And, again, every one who appreciates gentleness of manner and gentleness of disposition, purity of life and purity of thought, faith in God and faith in humanity, devotion to religion and devotion to every other duty, sincerity of speech and sincerity of action, must lament the loss which the community sustains by the death of Baruch Bloomfield, for he embodied all these qualities and many more. He loved peace and pursued it. He loved Hebrew learning and devoted his life to it. He loved Judaism and made great sacrifices for it. He loved charity and gave it. I approached him myself several times on matters of charity. Not only did he contribute a great deal more that I thought his means allowed him, but what is more, he gave his share with all his heart and soul--so much so that he reminded me of the proverbial romantic Hebrew charity which meant not only the giving of money but also the giving, so to speak, of the very heart with it. “For a period of twenty-five years Baruch Bloomfield, from time to time collected and forwarded considerable funds to the Holy Land. It was the supreme passion of his life to step some day on the Holy Land. His wish like that of Moses has not, however, been realized. He died on this side of the Jordan. But, friends, there was no need for Baruch Bloomfield to go to Palestine in order to be on holy land. I say in all sincerity, that the ground where so pure and so pious a man as Baruch Bloomfield stood, studied or prayed, was holy. It was sanctified by the holiness of an ideal Jewish life. Yea, the very ground wherein his body, the shrine of so beautiful a soul is deposited is positively holy. Baruch Bloomfield was an ish kaddish, a holy man in the traditional sense of the term. A truly holy man sanctifies his surroundings.” SIR THOMAS GEORGE RODDICK, M. D., LL. D., F. R. C. S.