Great Britain -- History -- Stuarts, 1603-1714; Montrose, James Graham, Marquis of, 1612-1650
The news of his great victory had preceded him. As he advanced,
Seaforth and his Mackenzies fell back, and when he halted at Elgin
the proud chief of Kintail appeared before him as a suppliant for
the royal pardon. Nor was Seaforth the only waverer who had taken to
heart the lesson taught Argyll. Sir James Grant came in with three
hundred of his men, and many of the smaller lairds. Now, too, appeared
a more welcome ally than all the Grants and Mackenzies could furnish.
Nathaniel Gordon's errand had been done. Weary of a yoke at which he
had always secretly fretted, and of a cause which seemed to lead only
to defeat and disgrace, Lord Gordon now frankly offered his sword
to Montrose. Nor did he come alone. His brother Lord Lewis, whom he
brought with him, was destined indeed to prove a hindrance rather than
a help, but a well-mounted and well-furnished troop of the gentlemen
of his house had also followed their young chief. Thus reinforced on
the side where he was weakest, Montrose turned to face his enemies
once more.
The Estates had now recovered from their panic. In the first
transports of their fear, when the news came down from Inverlochy,
they had sought comfort in solemnly pronouncing doom of death and
forfeiture on the traitor James Graham, sometime Earl of Montrose, and
on all who abetted him in his treason; and the Kirk had as solemnly
discharged against him the thunders of its excommunication. For
himself such idle words were nothing to Montrose; but it was not
his cue to pass any accusation of his enemies unchallenged, or to
let any judgment go against him by default. It was on the justice of
his cause, on his own consistency that he wished especially to be
understood to rely. He therefore published an answer to this sentence,
framed on the same lines as his Declaration from Dumfries, but in a
bolder spirit and more explicit terms. He recapitulated the causes
which led Scotland to renew her ancient Covenant "as the only safest
and fairest way for preservation of religion and liberty, which was so
opposed by the prelates and their adherents that, by misinformation,
they moved our dread sovereign to threaten us on both sides with
arms." He reminded his countrymen that for this purpose he had gone
with the Covenant even farther than was strictly warrantable till
the King, "being informed of the lawfulness of our proceedings and
honest intentions," had granted, first at Berwick and afterwards more
fully at Ripon, all that they could fairly and reasonably ask. Thus
far he had gone with them; farther, no true subject of the Crown,
no true lover of his country, no true Covenanter could go. It was
when he found "the prevailing party to intend more than they did
pretend," to the prejudice of religion and liberty, to the ruin of
lawful authority, to the abuse of the real spirit of the National
Covenant,--it was then that he left them. It was then that "we were
constrained to suffer them to deviate without us, with the multitude
Public-domain text, read in full here on John Shaqi.
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