his dual spirit, candles are lighted and sweetmeats offered to the ancient deities taken collectively. The _chandis_ Jalatoonda and Putri Jawa served a double purpose: devotion and ablution, facilities for an invigorating bath playing a prominent part. The former, in the district Mojokerto, residency Surabaya, is the mausoleum of King Udayana, father of King Erlangga, and one of the oldest monuments in East Java; the latter, in the district Pandakan, residency Pasuruan, has much in common, as to ornament, with the _chandi_ Surawana of the year 1365 and belongs on the contrary to the younger products of Hindu architecture. _Chandi_ Putri Jawa means “temple of the Javanese princesses”, and Ratu Kenya, the Virgin Queen of Mojopahit (1328-1353), who spoiled her reputation for chastity by losing her heart to a groom in her stables and making him share her throne, as the _Damar Wulan_ informs us, may have repaired thither with her ladies-in-waiting to sacrifice and disport in the swimming-tank which is still replenished with water from the neighbouring river, flowing through the cleverly devised conduits; or the women of her luckless last successor, King Bra Wijaya, may have taken their pleasure there along with their devotional exercises before the Moslim torrent swamped their lord and master’s high estate, harem and all. Cave temples have been found in Surabaya (Jedoong), in Besuki (Salak) and in Kediri (Jurang Limas and Sela Mangleng). The latter, of greatest interest and Buddhist in character, can be divided into pairs: Sela Baleh and Guwa Tritis, Joonjoong and Jajar. They are easily reached from Tuloong Agoong and, though the removable statuary is gone, except the heavy _raksasas_, defaced figures on pedestals, etc., the sculpture of the interior walls of the caves remained in a tolerable state of preservation. Above on the ridge is a spot much resorted to for meditation and prayer, where the view of the charming valley of the Brantas, bounded by the beetling cliffs of the south coast, the treacherous Keloot to the northeast and the majestic Wilis[95] to the northwest, prepares the soul for communion with the Spirit of the Universe. Remains of brick structures abound in East Java; besides the ruins of Daha and Mojopahit we have, for instance, the walls of the Guwa Tritis under the jutting Gunoong Budek, the _chandis_ Ngetos at the foot of the Wilis, Kali Chilik near Panataran, Jaboong in Probolinggo and Derma in Pasuruan. The _chandi_ Jaboong presents a remarkable instance of tower-construction applied to religious buildings in Java as further exemplified, conjointly with terraces, in the _chandi_ Toompang. The surprises offered by the _chandi_ Derma are no less gratifying, firstly to travellers in general who visit Bangil and, approaching the temple, which remains hidden to the last moment, suddenly come upon it in an open space adapted to full examination; secondly to archaeologists in