Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
So, seeing much terror and misery on our journey, at last we came safe
to Memphis. Leaving the boatmen to draw up the barge, I went to the
palace, speaking with none, and was led at once to the Prince. I found
him in a shaded chamber seated side by side with the lady Merapi, and
holding her hand in such a fashion that they remind me of the
life-sized Ka statues of a man and his wife, such as I have seen in the
ancient tombs, cut when the sculptors knew how to fashion the perfect
likenesses of men and women. This they no longer do to-day, I think
because the priests have taught them that it is not lawful. He was
talking to her in a low voice, while she listened, smiling sweetly as
she ever did, but with eyes, fixed straight before her that were, as it
seemed to me, filled with fear. I thought that she looked very
beautiful with her hair outspread over her white robe, and held back
from her temples by a little fillet of god. But as I looked, I rejoiced
to find that my heart no longer yearned for her as it had upon that
night when I had seen her seated beneath the trees without the
pleasure-house. Now she was its friend, no more, and so she remained
until all was finished, as both the Prince and she knew well enough.
When he saw me Seti sprang from his seat and came to greet me, as a man
does the friend whom he loves. I kissed his hand, and going to Merapi,
kissed hers also noting that on it now shone that ring which once she
had rejected as too large.
“Tell me, Ana, all that has befallen you,” he said in his pleasant,
eager voice.
“Many things, Prince; one of them very strange and terrible,” I
answered.
“Strange and terrible things have happened here also,” broke in
Merapi, “and, alas! this is but the beginning of woes.”
So saying, she rose, as though she could trust herself to speak no more,
bowed first to her lord and then to me, and left the chamber.
I looked at the Prince and he answered the question in my eyes.
“Jabez has been here,” he said, “and filled her heart with
forebodings. If Pharaoh will not let the Israelites go, by Amon I wish
he would let Jabez go to some place whence he never could return. But
tell me, have you also met blood travelling against the stream of Nile?
It would seem so,” and he glanced at the rusty stains that no washing
would remove from my garments.
I nodded and we talked together long and earnestly, but in the end were
no wiser for all our talking. For neither of us knew how it came about
that men by striking water with a rod could turn it into what seemed to
be blood, as the Hebrew prophet and Ki both had done, or how that blood
could travel up the Nile against the stream and everywhere endure for a
space of seven days; yes, and spread too to all the canals in Egypt, so
that men must dig holes for water and dig them fresh each day because
the blood crept in and poisoned them. But both of us thought that this
was the work of the gods, and most of all of that god whom the Hebrews
worship.
Public-domain text, read in full here on John Shaqi.
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