Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
“Does the Kherheb, the greatest magician in Egypt, ask an unlearned
woman to teach him of marvels? Well, Ki, I cannot, because I neither do
it nor know how it is done.”
Bakenkhonsu laughed, and Ki’s painted smile grew as it were brighter
than before.
“That is not what they say in the land of Goshen, Lady,” he
answered, “and not what the Hebrew women say here in Memphis. Nor is
it what the priests of Amon say. These declare that you have more magic
than all the sorcerers of the Nile. Here is the proof of it,” and he
pointed to the ruin without and the peace within, adding, “Lady, if
you can protect your own home, why cannot you protect the innocent
people of Egypt?”
“Because I cannot,” she answered angrily. “If ever I had such
power it is gone from me, who am now the mother of an Egyptian’s
child. But I have none. There in the temple of Amon some Strength
worked through me, that is all, which never will visit me again because
of my sin.”
“What sin, Lady?”
“The sin of taking the Prince Seti to lord. Now, if any god spoke
through me it would be one of those of the Egyptians, since He of
Israel has cast me out.”
Ki started as though some new thought had come to him, and at this
moment she turned and went away.
“Would that she were high-priestess of Isis that she might work for us
and not against us,” he said.
Bakenkhonsu shook his head.
“Let that be,” he answered. “Be sure that never will an
Israelitish woman offer sacrifice to what she would call the abomination
of the Egyptians.”
“If she will not sacrifice to save the people, let her be careful lest
the people sacrifice her to save themselves,” said Ki in a cold voice.
Then he too went away.
“I think that if ever that hour comes, then Ki will have his share in
it,” laughed Bakenkhonsu. “What is the good of a shepherd who
shelters here in comfort, while outside the sheep are dying, eh, Ana?”
It was after the plague of locusts, which ate all there was left to eat
in Egypt, so that the poor folk who had done no wrong and had naught to
say to the dealings of Pharaoh with the Israelites starved by the
thousand, and during that of the great darkness, that Laban came. Now
this darkness lay upon the land like a thick cloud for three whole days
and nights. Nevertheless, though the shadows were deep, there was no
true darkness over the house of Seti at Memphis, which stood in a
funnel of grey light stretching from earth to sky.
Public-domain text, read in full here on John Shaqi.
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