Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
“Grieve not over much, Prince,” he said, “since, ere as many
years as I have lived out have come and gone, this child will be
forgotten and his mother will be forgotten, and even you, O Prince,
will live but as a name that once was great in Egypt. And then, O
Prince, elsewhere the game will begin afresh, and what you have lost
shall be found anew, and the sweeter for it sheltering from the vile
breath of men. Ki’s magic is not all a lie, or if his is, mine holds
some shadow of the truth, and when he said to you yonder in Tanis that
not for nothing were you named ‘Lord of Rebirths,’ he spoke words
that you should find comfortable to-night.”
“I thank you, Councillor,” said Seti, and turning, followed Merapi.
“Now I suppose we shall have more deaths,” I exclaimed, hardly
knowing what I said in my sorrow.
“I think not, Ana,” answered Bakenkhonsu, “since the shield
of Jabez, or of his god, is over us. Always he foretold that trouble
would come to Merapi, and to Seti through Merapi, but that is all.”
I glanced at the kitten.
“It strayed here from the town three days ago, Ana. And the bats also
may have flown from the town. Hark to the wailing. Was ever such a
sound heard before in Egypt?”
CHAPTER XVI.
JABEZ SELLS HORSES
Bakenkhonsu was right. Save the son of Seti alone, none died who dwelt
in or about his house, though elsewhere all the first-born of Egypt lay
dead, and the first-born of the beasts also. When this came to be known
throughout the land a rage seized the Egyptians against Merapi who,
they remembered, had called down woe on Egypt after she had been forced
to pray in the temple and, as they believed, to lift the darkness from
Memphis.
Bakenkhonsu and I and others who loved her pointed out that her own
child had died with the rest. To this it was answered, and here I
thought I saw the fingers of Userti and of Ki, that it was nothing,
since witches did not love children. Moreover, they said she could have
as many as she liked and when she liked, making them to look like
children out of clay figures and to grow up into evil spirits to
torment the land. Lastly, people swore that she had been heard to say
that, although to do it she must kill her own lord’s son, she would
not on that account forego her vengeance on the Egyptians, who once had
treated her as a slave and murdered her father. Further, the Israelites
themselves, or some of them, mayhap Laban among them, were reported to
have told the Egyptians that it was the sorceress who had bewitched
Prince Seti who brought such great troubles on them.
Public-domain text, read in full here on John Shaqi.
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