“Yes, of course you would remember, because you loved her, did you not, and the boy too, and even me, the father. And so you will love us always when we reach a land where sex with its walls and fires are forgotten, and love alone survives—as we shall love you.” “Yes,” I answered, “since love is the key of life, and those alone are accursed who have never learned to love.” “Why accursed, Ana, seeing that, if life continues, they still may learn?” He paused a while, then went on: “I am glad that he died, Ana, although had he lived, as the Queen will have no children, he might have become Pharaoh after me. But what is it to be Pharaoh? For six years now I have reigned, and I think that I am beloved; reigned over a broken land which I have striven to bind together, reigned over a sick land which I have striven to heal, reigned over a desolated land which I have striven to make forget. Oh! the curse of those Hebrews worked well. And I think that it was my fault, Ana, for had I been more of a man, instead of casting aside my burden, I should have stood up against my father Meneptah and his policy and, if need were, have raised the people. Then the Israelites would have gone, and no plagues would have smitten Egypt. Well, what I did, I did because I must, perhaps, and what has happened, has happened. And now my time comes to an end, and I go hence to balance my account as best I may, praying that I may find judges who understand, and are gentle.” “Why does Pharaoh speak thus?” I asked. “I do not know, Ana, yet that Hebrew wife of mine has been much in my mind of late. She was wise in her way, as wise as loving, was she not, and if we could see her once again, perhaps she would answer the question. But although she seems so near to me, I never can see her, quite. Can you, Ana?” “No, Pharaoh, though one night old Bakenkhonsu vowed that he perceived her passing before us, and looking at me earnestly as she passed.” “Ah! Bakenkhonsu. Well, he is wise too, and loved her in his fashion. Also the flesh fades from him, though mayhap he will live to make offerings at both our tombs. Well, Bakenkhonsu is at Tanis, or is it at Thebes, with her Majesty, whom he ever loves to observe, as I do. So he can tell us nothing of what he thought he saw. This chamber is hot, Ana, let us stand without.” So we passed the curtain, and stood upon the portico, looking at the garden misty with moonlight, and talking of this and that—about the Israelites, I think, who, as we heard, were wandering in the deserts of Sinai. Then of a sudden we grew silent, both of us. A cloud floated over the face of the moon, leaving the world in darkness. It passed, and I became aware that we were no longer alone. There in front of us was a mat, and on the mat lay a dead child, the royal child named Seti; there by the mat stood a woman with agony in her eyes, looking at the dead child, the Hebrew woman named Moon of Israel.