Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
Although at that time I knew nothing of the power of the god of Israel,
I will say that I was filled with fear as one by one he counted,
pausing at each ten. The scene was very strange. There by the steps
stood the Prince against the background of the curtain, his arms folded
and a little smile of wonder mixed with contempt upon his face, but not
a sign of fear. On one side of him was I, who knew well that I should
share his fate whatever it might be, and indeed desired no other; and
on the other the priest Kohath, whose hands shook and whose eyes
started from his head. In front of us old Jabez counted, watching the
fierce-faced congregation that in a dead silence waited for the issue.
The count went on. Thirty. Forty. Fifty—oh! it seemed an age.
At length sixty fell from his lips. He waited a while and all watched
the Prince, not doubting but that he would fall dead. But instead he
turned to Kohath and asked quietly if this ordeal was now finished, as
he desired to make an offering to the temple, which he had been invited
to visit, and begone.
“Our God has given his answer,” said Jabez. “Accept it, men
of Israel. What this Prince did he did by chance, not of design.”
They turned and went without a word, and after I had laid the offering,
no mean one, in the appointed place, we followed them.
“It would seem that yours is no gentle god,” said the Prince to
Kohath, when at length we were outside the temple.
“At least he is just, your Highness. Had it been otherwise, you who
had violated his sanctuary, although by chance, would ere now be
dead.”
“Then you hold, Priest, that Jahveh has power to slay us when he is
angry?”
“Without a doubt, your Highness—as, if our Prophets speak truth, I
think that Egypt will learn ere all be done,” he added grimly.
Seti looked at him and answered:
“It may be so, but all gods, or their priests, claim the power to
torment and slay those who worship other gods. It is not only women who
are jealous, Kohath, or so it seems. Yet I think that you do your god
injustice, seeing that even if this strength is his, he proved more
merciful than his worshippers who knew well that I only grasped the
veil to save myself from falling. If ever I visit your temple again it
shall be in the company of those who can match might against might,
whether of the spirit or the sword. Farewell.”
So we reached the chariot, near to which stood Jabez, he who had saved
us.
“Prince,” he whispered, glancing at the crowd who lingered not far
away, silent and glowering, “I pray you leave this land swiftly for
here your life is not safe. I know it was by chance, but you have
defiled the sanctuary and seen that upon which eyes may not look save
those of the highest priests, an offence no Israelite can forgive.”
“And you, or your people, Jabez, would have defiled this sanctuary of
my life, spilling my heart’s blood and _not_ by chance. Surely you
are a strange folk who seek to make an enemy of one who has tried to be
your friend.”
Public-domain text, read in full here on John Shaqi.
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