Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
“Of a surety, Israelite,” answered Userti. “There is Amon-Ra,
Father of the gods, of whom all other gods have their being, and from
whom they draw their strength. Yonder his statue sits in the sanctuary
of his ancient temple. Let your god stir him from his place! But what
will you bring forward against the majesty of Amon-Ra?”
“My God has no statues, Princess, and his place is in the hearts of
men, or so I have been taught by his prophets. I have nothing to bring
forward in this war save that which must be offered in all wars—my
life.”
“What do you mean?” asked Seti, astounded.
“I mean that I, unfriended and alone, will enter the presence of
Amon-Ra in his chosen sanctuary, and in the name of my God will
challenge him to kill me, if he can.”
We stared at her, and Userti exclaimed:
“If he can! Hearken now to this blasphemer, and do you, Seti, accept
her challenge as hereditary high-priest of the god Amon? Let her life
pay forfeit for her sacrilege.”
“And if the great god Amon cannot, or does not deign to kill you,
Lady, how will that prove that your god is greater than he?” asked
the Prince. “Perhaps he might smile and in his pity, let the insult
pass, as your god did by me.”
“Thus it shall be proved, your Highness. If naught happens to me, or
if I am protected from anything that does happen, then I will dare to
call upon my god to work a sign and a wonder, and to humble Amon-Ra
before your eyes.”
“And if your god should also smile and let the matter pass, Lady, as
he did by me the other day when his priests called upon him, what shall
we have learned as to his strength, or as to that of Amon-Ra?”
“O Prince, you will have learned nothing. Yet if I escape from the
wrath of Amon and my God is deaf to my prayer, then I am ready to be
delivered over into the hands of the priests of Amon that they may
avenge my sacrilege upon me.”
“There speaks a great heart,” said Seti; “yet I am not minded
that this lady should set her life upon such an issue. I do not believe
that either the high-god of Egypt or the god of the Israelites will
stir, but I am quite sure that the priests of Amon will avenge the
sacrilege, and that cruelly enough. The dice are loaded against you,
Lady. You shall not prove your faith with blood.”
“Why not?” asked Userti. “What is this girl to you, Seti,
that you should stand between her and the fruit of her wickedness, you
who at least in name are the high-priest of the god whom she blasphemes
and who wear his robes at temple feasts? She believes in her god, leave
it to her god to help her as she has dared to say he will.”
“You believe in Amon, Userti. Are you prepared to stake your life
against hers in this contest?”
“I am not so mad and vain, Seti, as to believe that the god of all the
world will descend from heaven to save me at my prayer, as this impious
girl pretends that she believes.”
“You refuse. Then, Ana, what say you, who are a loyal worshipper of
Amon?”
Public-domain text, read in full here on John Shaqi.
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