Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
“I shall learn the high-priest’s mind and think what the
high-priest thinks,” I answered darkly, though in my heart I was
terribly afraid for Merapi, and, to speak truth, for myself also,
because of the doubts which arose in me and would not be quenched.
Seti withdrew, taking his stand by Userti, and Ki stood forward and
said:
“O Amon, I thy Sacrificer, I thy Magician, to whom thou givest power,
I the priest and servant of Isis, Mother of Mysteries, Queen of the
company of the gods, call upon thee. She who stands before thee is but
a Hebrew woman. Yet, as thou knowest well, O Father, in this house she
is more than woman, inasmuch as she is the Voice and Sword of thine
enemy, Jahveh, god of the Israelites. She thinks, mayhap, that she has
come here of her own will, but thou knowest, Father Amon, as I know,
that she is sent by the great prophets of her people, those magicians
who guide her soul with spells to work thee evil and to set thee, Amon,
beneath the heel of Jahveh. The stake seems small, the life of this one
maid, no more; yet it is very great. This is the stake, O Father: Shall
Amon rule the world, or Jahveh. If thou fallest to-night, thou fallest
for ever; if thou dost triumph to-night, thou dost triumph for ever. In
yonder shape of stone hides thy spirit; in yonder shape of woman’s
flesh hides the spirit of thy foe. Smite her, O Amon, smite her to
small dust; let not the strength that is in her prevail against thy
strength, lest thy name should be defiled and sorrows and loss should
come upon the land which is thy throne; lest, too, the wizards of the
Israelites should overcome us thy servants. Thus prayeth Ki thy
magician, on whose soul it has pleased thee to pour strength and
wisdom.”
Then followed a great silence.
Watching the statue of the god, presently I thought that it moved, and
as I could see by the stir among them, so did the others. I thought
that its stone eyes rolled, I thought that it lifted the Scourge of
Power in its granite hand, though whether these things were done by
some spirit or by some priest, or by the magic of Ki, I do not know. At
the least, a great wind began to blow about the temple, stirring our
robes and causing the lamps to flicker. Only the robes of Merapi did
not stir. Yet she saw what I could not see, for suddenly her eyes grew
frightened.
“The god is awake,” whispered Bakenkhonsu. “Now good-bye to
your fair Israelite. See, the Prince trembles, Ki smiles, and the face
of Userti glows with triumph.”
As he spoke the blue scarabæus was snatched from Merapi’s breast as
though by a hand. It fell to the floor as did her wimple, so that now
she appeared with her rich hair flowing down her robe. Then the eyes of
the statue seemed to cease to roll, the wind ceased to blow, and again
there was silence.
Public-domain text, read in full here on John Shaqi.
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