Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
“Or more harm, Ana. Also the beggar can leave a great example, that of
patience in affliction. Still, if I were sure that I should do nothing
but good, then perhaps I would be a king. But I have noted that those
who desire to do the most good often work the greatest harm.”
“Which, if followed out, would be an argument for wishing to do evil,
Prince.”
“Not so,” he answered, “because good triumphs at the last.
For good is truth and truth rules earth and heaven.”
“Then it is clear, Prince, that you should seek to be a king.”
“I will remember the argument, Ana, if ever time brings me an
opportunity unstained by blood,” he answered.
When the obsequies of Pharaoh were finished, Amenmeses returned to
Tanis, and there was crowned as Pharaoh. I attended this great
ceremony, bearing coronation gifts of certain royal ornaments which the
Prince sent to Pharaoh, saying it was not fit that he, as a private
person, should wear them any longer. These I presented to Pharaoh, who
took them doubtfully, declaring that he did not understand the Prince
Seti’s mind and actions.
“They hide no snare, O Pharaoh,” I said. “As you rejoice in
the glory that the gods have sent you, so the Prince my master rejoices
in the rest and peace which the gods have given him, asking no more.”
“It may be so, Scribe, but I find this so strange a thing, that
sometimes I fear lest the rich flowers of this glory of mine should
hide some deadly snake, whereof the Prince knows, if he did not set it
there.”
“I cannot say, O Pharaoh, but without doubt, although he could work no
guile, the Prince is not as are other men. His mind is both wide and
deep.”
“Too deep for me,” muttered Amenmeses. “Nevertheless, say to
my royal cousin that I thank him for his gifts, especially as some of
them were worn, when he was heir to Egypt, by my father Khaemuas, who I
would had left me his wisdom as well as his blood. Say to him also that
while he refrains from working me harm upon the throne, as I know he
has done up to the present, he may be sure that I will work him none in
the station which he has chosen.”
Also I saw the Princess Userti who questioned me closely concerning her
lord. I told her everything, keeping naught back. She listened and
asked:
“What of that Hebrew woman, Moon of Israel? Without doubt she fills my
place.”
“Not so, Princess,” I answered. “The Prince lives alone.
Neither she nor any other woman fills your place. She is a friend to
him, no more.”
“A friend! Well, at least we know the end of such friendships. Oh!
surely the Prince must be stricken with madness from the gods!”
“It may be so, your Highness, but I think that if the gods smote more
men with such madness, the world would be better than it is.”
Public-domain text, read in full here on John Shaqi.
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