Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
General
Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
Spanish literature -- Translations into English
Once upon a time a man was on a journey and he met a mare who grazed in the
meadow. She was thin, lean, and had only skin and bone. He went on until he
came to a place where he found a mare which was fat, although she did not
eat. He went on further until he met a sheep which kicked against a rock
till evening to pass the night there. Advancing he met a serpent which hung
in a hole from which it could not get out. Farther on, he saw a man who
played with a ball, and his children were old men. He came to an old man
who said to him:
"I will explain all that to you. The lean mare which you saw represents the
rich man whose brothers are poor. The fat mare represents the poor man
whose brothers are rich. The serpent which swings unable to enter nor to
leave the hole is the picture of the word which once spoken and heard can
never go back. The sheep which kicks against the rock to pass the night
there, is the man who has an evil house. The one whose children you saw
aged while he was playing ball, what does he represent? That is the man who
has taken a pretty wife and does not grow old. His children have taken bad
ones."
* * * * *
THE KING AND HIS FAMILY
In times gone by a king reigned over Maghreb. He had four sons. He started,
he, his wife, and his children, for the Orient. They set sail, but their
ship sank with them. The waves bore them all in separated directions. One
wave took the wife; another bore the father alone to the middle of the sea
on an island where he found a mine of silver. He dug out enough silver
until he had a great quantity and he established himself in the country.
His people after heard tell of him and learned that he dwelt in the midst
of the sea. They built houses until there was a great city. He was king of
that country. Whoever came poor to him he gave him pieces of money. A poor
man married his wife. As for his sons, they applied themselves to a study,
each in a different country. They all became learned men and feared God.
The King had a search made for _tolbas_ who should worship God. The
first of the brothers was recommended to him. He sent for him. He sought
also a _khodja_. The second brother was designated. He summoned him to
the court. The prince also especially wanted an _adel_. Another
brother was pointed to him. He made him come to him as, indeed, he also did
the imam, who was none other than the fourth brother. They arrived at their
father's without knowing him or being known by him. The wife and the man
who had espoused her also came to the King to make complaint. When they
arrived the wife went alone that night to the palace. The prince sent for
the four _tolba_ to pass the night with him until morning. During the;
night he spied upon them to see who they were. One of them said to the
others, "Since sleep comes not upon us, let each one make known who he is."
One said: "My father was a king. He had much money and four sons whose
names were like yours."
Public-domain text, read in full here on John Shaqi.
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