Moral Philosophy: Ethics, Deontology and Natural LawRickaby, Joseph
Philosophy
Moral Philosophy: Ethics, Deontology and Natural Law
Rickaby, Joseph
Ethics
Good as these affections are in the heart of the worshipper, they
receive an external complement of goodness and perfection by being
blazoned forth in vocal utterance, singing, bending of knees,--by the
erection and embellishment of temples, and offerings of gold, silver,
precious stones, and incense,--and by men thronging those temples in
multitudes for social worship,--provided always that the inward
devotion of the heart be there, to put a soul into these outward
demonstrations and offerings.
7. Concerning these religious observances interior and exterior, it is
as idle to pretend that they are _useful_ to Almighty God as it is
irrelevant to object that they are _useless_ to Him. Of course they
are useless to Him. All creation is useless to God. A Being who can
never receive any profit, increment, or gain, dwells not within the
region of utilities. Theologians indeed distinguish between intrinsic
and extrinsic glory, that is, between the glory which God gives
Himself by His own contemplation of His own essence, and the glory
which His creatures give Him. They say that God is thus capable of
extrinsic increment, to which increment the praise and worship of His
creatures is useful. But, after all, they are fain to avow that the
whole of this extrinsic increment and glory is no real gain to God,
giving Him nothing but what He had before in an infinitely more
excellent mode and manner from and of Himself. Thus it appears that
the extrinsic glory of God, to which the worship paid Him by man
contributes, is valued, not because it is properly _useful to Him_,
but because He is most properly and highly _worthy of it_. "Thou art
worthy, O Lord our God, to receive glory and honour and power: because
thou hast created all things, and for thy will they were, and have
been created." (Apoc. iv. II.) And being worthy of this glory, He
wills to have it, and does most strictly exact it, for which reason He
is called in the Scripture _a jealous God_. So those who reflect some
sparkle of God's Majesty, and under some aspect represent His person
upon the earth, as do princes, lay and ecclesiastical, have many
observances of honour and respect paid to them, which are not _useful_
as supplying a _need_--for who needs a salute of twenty-one guns?
nevertheless their dignity is _worthy_ of them, and they require them
accordingly.
Public-domain text, read in full here on John Shaqi.
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