Moral Philosophy: Ethics, Deontology and Natural LawRickaby, Joseph
Philosophy
Moral Philosophy: Ethics, Deontology and Natural Law
Rickaby, Joseph
Ethics
6. When there is an alarm of fire in a theatre, any one who could
convince the audience that there was time enough for them all to file
out in slow succession by the door, would avert the greatest danger
that threatened them, that of being crushed and trampled on by one
another. Mankind in pursuit of wealth are like a crowd rushing
excitedly through a narrow place of exit. Whatever man, or body of
men, or institution, or doctrine, will moderate this "love of money"
([Greek: philargyria]), which St. Paul (1 Tim. vi. 10) declares to be
"the root of all evils," the same is a benefactor to the human race,
preventing that cruel oppression of the poor, which comes of
ruthlessly buying land, labour, everything, in the cheapest market and
selling it in the dearest. The landlord who always evicts, if he is
not paid the highest competition rent,--the employer who brings in
from afar the hands that will work at the lowest starvation
wage,--these vultures are worse enemies to society than Socialists,
for they occasion Socialism.
7. Socialism, whether in land alone or in all capital, is an endeavour
to accomplish by State control the results that ought to be achieved
by private virtue. A landlord, or an employer, who remembers his
position as being what Homer calls "a king of men," [Greek: anax
andron],--remembers too, with Aristotle, that a prince exists for his
people,--and who, besides a quasi-royal care for the body of tenantry
or workmen over whom he presides, has something too of a fatherly
interest in every one of them, their persons and their families,
holding it to be a personal tie with himself, to be in his employment
or settled upon his land,--such a man and the multitude of such men
form the best bulwark a country can possess against Socialism. Such a
landlord or employer is a _praesens numen_ to his workpeople or
tenants. In the absence of this protective, personal influence of the
rich over the poor; in the disorganization of society consequent upon
the misconduct of its subordinate chiefs; in the stand-off attitude of
the higher classes, and the defiant independence of the lower; and in
the greed of material goods that is common to them both, there lurks a
danger of unknown magnitude to our modern civilization.
_Reading_.--Leo XIII. on the Condition of Labour, Encyclical of 15th
May, 1891. [Footnote 20]
[Footnote 20: "The right of property attaches to things produced by
labour, but cannot attach to things created by God." So Henry George,
_Condition of Labour_, pp. 3, 4. How then do we read in _Progress and
Poverty_, bk. 7. ch. 1: "The pen with which I am writing is justly
mine," and that, in the last resort, on account of "the rights of
those who dug the material from the ground and converted it into a
pen"? Was not that material, iron-ore, "created by God," equally with
any other portion of the earth's crust that we may please to call
_land_?]
CHAPTER VIII.
OF THE STATE.
Public-domain text, read in full here on John Shaqi.
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