Moral Philosophy: Ethics, Deontology and Natural LawRickaby, Joseph
Philosophy
Moral Philosophy: Ethics, Deontology and Natural Law
Rickaby, Joseph
Ethics
1. The student of Natural Law does not share the vulgar prejudice
against civil law and lawyers. He knows it for a precept of the
Natural Law, that there should be a State set up, and that this State
should proceed to positive legislation. This legislation partly
coincides with Natural Law in urging the practice of that limited
measure of morality, which is necessary for the State to do its office
and to be at all. (s. x., n. 2, p. 355.) This partial enforcement of
the Law of Nature is the main work of the criminal law of the State.
But State legislation goes beyond the Natural Law, and in the nature
of things must go beyond it. Natural Law leaves a thousand conflicting
rights undetermined, which in the interest of society, to save
quarrels, must be determined one way or another.
2. An illustration. It is an axiom of Natural Law, that _res perit
domino_; that is, the owner bears the loss. If an article under sale
perishes before delivery, the loss falls, apart from contracts to the
contrary, upon whichever of the two parties is the owner at the time.
So far nature rules. But who is the owner at any given time, and at
what stage of the transaction does the dominion pass? That can only be
settled by custom and the law of the land. "If I order a pipe of port
from a wine-merchant abroad; at what period the property passes from
the merchant to me; whether upon delivery of the wine at the
merchant's warehouse; upon its being put on shipboard at Oporto; upon
the arrival of the ship in England at its destined port; or not till
the wine be committed to my servants, or deposited in my cellar; all
are questions which admit of no decision but what custom points out."
(Paley, _Mor. Phil_., bk. iii., p. i, c. vii.)
This leads us to remark upon the much admired sentence of Tacitus, _in
corruptissima republica plurimae leges_, that not merely the multitude
of transgressions, but the very complexity of a highly developed
civilization, requires to be kept in order by a vast body of positive
law.
3. Incidentally we may also remark, that the law of the State does not
create the right of property; otherwise, abolishing its own creation,
the State could bring in Communism, (c. vii., s. i., p. 278). But
finding this right of property unprotected and undetermined, the State
by its criminal law protects property against robbers, and by its
_civil_ as distinguished from _criminal_ law, it defines numerous open
questions between possessors as to manner of acquirement and
conditions of tenure.
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