b. it is usually impossible to do _good_ to the people against their steady _will_. * * * * * INDEX Aggregation theory of civil power, Altruism, Altum dominium, Anger, differs from hatred, Appetite in the modern sense, in the scholastic sense, appetite and desire, Archetype Ideas, Aristotle, imperfect as a moral philosopher, on happiness, on the passions, on the mean of virtue, on death, his Magnanimous Man, distinguishes chastisement from vengeance, virtue from art, on property, defines a State, a citizen, a polity, on the State's need to punish, Atheism, effects of social and political, Autocentric and heterocentric, Bain, Alexander, on content, on punishability, Beatific vision, Capital Punishment, not inconsistent with God's dominion over life, nor with the personality (autocentric) of man, power of (right of the sword), the distinguishing mark of sovereignty, sole instance of rightful direct killing, Charity, to enemies, obligation of, how differing from justice, Church and State, elementary philosophy of, Circumstances of act, distinguished from means, Civil authority, of God, binds the conscience, latent or free, various distributions of, not tied to any one polity, when rightfully resisted, Comfort, no specific against crime, Communism, Conscience, natural law of, defined, erroneous conscience, requires educating, Conscience and the State, Contemplation, essence of happiness, Contracts, Delight, or pleasure, quality of, said to perfect activity, not happiness, Democracy, may be tyrannical, not the sole valid polity, sheer democracy difficult to work, original and special sanctity attaching to democracy, Deontology, Desire, physical and psychical, Direct and indirect (or incidental) defined, Divorce, Duelling, essential wrong of, Dumb animals, our relations with, Duty, matter not of mere goodness, but of law; duties of justice, correlative of a right; duties negative and positive, Education, the State's part in, End in view; end does not justify means; itself limitless, sets a limit to the means, English monarchy, Ethics, strict view of, Evil, none essential and positive in human nature, Fear, as an excuse, Food and fiddling, when better than philosophy, Fortitude, Francis of Assisi, St., General Consequences, principle of, God, transcends created being, object of human happiness, God and possibilities, cannot but enforce morality, how entering into Moral Philosophy, does not dispense from the natural law, punishes sin, twofold worship of, God beyond the sphere of utilities, duty of knowing Him, why He cannot lie, no God, no sin, Greek taste, Grotius and Milton, on lying, Habit, defined, acquired by acts, a living thing, needs exercise, habit and custom, man a creature of habits, habits remain in the departed soul,