2. Fortitude is a mean between Cowardice and Rashness, to which opposite extremes we are carried by the contrary passions of Fear and Daring respectively. Fortitude thus is a two-sided virtue, moderating two opposite tendencies: while Temperance is one-sided, moderating Desire alone. Life, rationally considered, bears undoubtedly a high value, and is not to be lightly thrown away, or risked upon trivial or ignoble objects. The brave man is circumspect in his ventures, and moderate in his fears, which implies that he does fear somewhat. He will fear superhuman visitations, as the judgments of God. He will dread disgrace, and still more, sin. He will fear death in an unworthy cause. And even in a good cause, it has well been said: "The truly brave man is not he who fears no danger, but the man whose mind subdues the fear, and braves the danger that nature shrinks from." The Duke of Marlborough is said to have quaked in the saddle as he rode into action, saying: "This poor body trembles at what the mind within is about to do." Fortitude then is the virtue that restrains fear and regulates venturesomeness by the judgment of reason, in danger especially of a grand and glorious death. 3. To the ancients, there was no grander object of devotion than the State, their native city: no direr misfortune than its dissolution, or the loss of its self-government: no nobler death than to die in arms in its defence. As old Tyrtæus sang: A noble thing it is to lie dead, fallen in the front ranks, A brave man in battle for his country. [Footnote 9] [Footnote 9: [Greek: tethnamenai gar kalon, eni promachoisi pesonta, andr' agathon peri hae patridi marnamenon.] ([Greek: Tyrtaeus apud Lycurg])] Such a death was taken to be the seal and stamp of the highest fortitude. Nor has Christianity dimmed the glory that invests a soldier's death. Only it points to a brighter glory, and a death in a still nobler cause, the death of the martyr who dies for the faith, and becomes valiant in battle for what is more to him than any earthly city, the Church, the City of God. Nor must the martyr of charity, who dies in succouring his neighbour, go without the praise of fortitude: nor, in short, any one who braves death, or other heavy affliction, in the discharge of duty, or when forwarding a good cause.