Moral Philosophy: Ethics, Deontology and Natural LawRickaby, Joseph
Philosophy
Moral Philosophy: Ethics, Deontology and Natural Law
Rickaby, Joseph
Ethics
_Synderesis_ is an habitual hold upon primary moral judgments, as,
that we must do good, avoid evil, requite benefactors, honour
superiors, punish evil-doers. There is a hot controversy as to how
these primary moral judgments arise in the mind. The coals of dispute
are kindled by the assumption, that these moral judgments must needs
have a totally other origin and birth in the mind than speculative
first principles, as, that the whole is greater than the part, that
two and two are four, that things which are equal to the same thing
are equal to one another. The assumption is specious, but unfounded.
It looks plausible because of this difference, that moral judgments
have emotions to wait upon them, speculative judgments have not.
Speculative judgments pass like the philosophers that write them down,
unheeded in the quiet of their studies. But moral judgments are rulers
of the commonwealth: they are risen to as they go by, with majesty
preceding and cares coming after. Their presence awakens in us certain
emotions, conflicts of passion, as we think of the good that we should
do, but have not done, or of the evil that goes unremedied and
unatoned for. Commonly a man cannot contemplate his duty, a difficult
or an unfulfilled duty especially, without a certain emotion, very
otherwise than as he views the axioms of mathematics. There is a great
difference emotionally, but intellectually the two sets of principles,
speculative and moral, are held alike as necessary truths, truths that
not only are, but must be, and cannot be otherwise: truths in which
the _predicate_ of the proposition that states them is contained under
the _subject_. Such are called _self-evident propositions_; and the
truths that they express, _necessary truths_. The enquiry into the
origin of our primary moral judgments is thus merged in the question,
how we attain to necessary truth.
6. The question belongs to Psychology, not to Ethics: but we will
treat it briefly for ethical purposes. And first for a clear notion of
the kind of judgments that we are investigating.
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