Least of all have Christians a right to deny this, and we must remember that the civilized world is Christian, almost entirely. Christians believe in the reliability of the Bible, and in it we are constantly informed of countless miracles in various ages. If all these accounts are false, then Christianity is a vast imposture. Christ appealed to them as to His credentials in His mission to the world. "If you do not believe Me," He said, "believe My works, for they give testimony of Me. The blind see; the lame walk; the dead are raised to life." If He spoke falsely, He was a deceiver; if He worked those marvels by hypnotism, or any other natural cause, He was an impostor. There is no middle way. Either by working true miracles He proved Himself to be what He claimed to be, the Son of God, or He was the most bold and detestable impostor that has ever appeared on earth. This no Christian can suppose, this no historian would admit; therefore, we must grant that He worked miracles, and miracles are realities to be taken into account by the writers of history, and scientific workers must not sneer at them. X. DEVILTRY. Scientific men in their investigations need not expect to come into contact with miracles; but they may and do find in the border-land of science facts which reveal the agency of intellectual beings distinct from men, and too vulgar in their manifestation to be confounded with God or His blessed angels. Such agents in the book of the Scriptures are called devils, and intercourse with them is styled superstition, seeking their assistance is magic or witchcraft, and consulting them is divination or fortune-telling. All these practices are directly and strictly forbidden in the Scriptures, and yet they are commonly enough in use in our own day to procure effects that gratify the curiosity of such, especially, as have no settled belief in supernatural religion.