Moral Principles and Medical Practice: The Basis of Medical JurisprudenceCoppens, Charles
Philosophy
Moral Principles and Medical Practice: The Basis of Medical Jurisprudence
Coppens, Charles
Medical ethics; Medical jurisprudence
What must we think of the nature of spiritism, with its spirit-rappings,
table-turning, spirit-apparitions, and so on? Can such of the facts as
are not impostures and realities be explained by the laws of nature, the
powers of material agents and of men? All that could possibly be done by
the most skilled scientists, by the most determined materialists who
believe neither in God nor demon, as well as by the most conscientious
Christians, has only served to demonstrate to perfect evidence that
effects are produced which can no more be attributed to natural agency
than speech and design can be attributed to a piece of wood. One
principle of science throws much light on the nature of all those
performances, namely, that every effect must have a proportionate cause.
When the effect shows knowledge and design, the cause must be
intelligent. Now many of these marvels evidently show knowledge and
design; therefore the cause is certainly intelligent.
A table cannot understand and answer questions; it cannot move at a
person's bidding. A medium cannot speak in a language he has never
learned, nor know the secret ailment of a patient far away, nor
prescribe the proper remedies without knowledge of medicine. Therefore
these effects, when they really exist, are due to intelligent agents,
agents distinct from the persons visibly present; invisible agents,
therefore, spirits of another world.
Who are these agents? God and His good angels cannot work these wretched
marvels, the food of a morbid curiosity, nor could they put themselves
at the disposal of impious men to be marched out as monkeys on the
stage. The spirits which are made to appear at the séances are degraded
spirits. Spiritualists themselves tell us they are lying spirits. Those
lying spirits say they are the souls of the departed, but who can
believe their testimony if they are lying spirits, as they are
acknowledged to be? This whole combination of imposture and superstition
is simply the revival in a modern dress of a very ancient deception of
mankind by playing on men's craving for the marvellous. Many imagine
these are recent discoveries, peculiar to this age of progress. Why?
This spirit-writing is and has been for centuries extensively practised
in benighted pagan China, while even Africans and Hindoos are great
adepts at table-turning. It is simply the revival of ancient witchcraft,
which Simon Magus practised in St. Peter's time; which flourished in
Ephesus while St. Paul was preaching the Gospel there. It is more
ancient still. These were the abominations for which God commissioned
the Jews in Moses' time to exterminate the Canaanites and the other
inhabitants of the Promised Land. In the Book of Moses called
Deuteronomy, or Second Law, admitted as divine by Catholics,
Protestants, and Jews alike, we have this fact very emphatically
proclaimed by the Lord. He says: "When thou art come into the land which
the Lord thy God shall give thee, beware lest thou have a mind to
Public-domain text, read in full here on John Shaqi.
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