Moral Principles and Medical Practice: The Basis of Medical JurisprudenceCoppens, Charles
Philosophy
Moral Principles and Medical Practice: The Basis of Medical Jurisprudence
Coppens, Charles
Medical ethics; Medical jurisprudence
III. No possible evil to any individual man or woman can result from the
firm control that one may acquire over the passion of lust. On the
contrary, if it should be controlled all through life, this would only
add to a man's strength of mind, firmness of will, soundness of body,
and length of life. For in the school of morality, in which every
Physician should be educated, the leading principle is: "Contraries are
cured by contraries," "_Contraria contrariis curantur_." On this
principle, lust is most efficiently controlled by aiming, at least in
youth, at total abstinence from its indulgence. You know that, in the
Catholic Church, priests and religious lead a single life, and pledge
themselves for life to practise the most perfect control of the sexual
passion. What do you think is the result of their total abstinence on
this point with regard to their length of days? As a rule their life is
much longer, in normal circumstances, than that of the other learned
professions. Here are a few proofs. In France, during the twenty years
from 1823 to 1843, 750 priests died in the diocese of Paris. Of these
only 200 were under sixty years old; there were 554 between sixty and
seventy years old, 448 over seventy, and 177 over eighty. Again, of 202
Carmelite nuns who died in a large convent of Paris, Dr. Descuret, the
attending physician, states that 82 had lived over seventy years, 23
over eighty years. Most Trappists and Carthusians die of scarcely any
other sickness than old age. All young people who aspire to the clerical
or religious profession learn from their early years the holiness and
the loveliness of purity. Our Church effects this result by placing
before their youthful imaginations the most perfect of patterns of
virtue, the infant Saviour, the virgin Mother, the boy saints Aloysius
and Stanislaus, the maidens Agatha and Cecilia, and a whole phalanx of
Christian heroes and heroines.
I dwell the more willingly on this subject, gentlemen, because, besides
protecting modesty in your young patients generally, it may fall to the
lot of some of you, in the course of your professional careers, to be
attending physicians to religious houses; and you will then appreciate
the delicacy of the flowers of virtue that bloom beneath the shadow of
the sanctuary. Certainly even there you may happen to find isolated
cases of infidelity to duty; for human nature is not angelic nature; but
in such abodes it comes near to it, at least for the vast majority.
Public-domain text, read in full here on John Shaqi.
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