Moral Science; a Compendium of EthicsBain, Alexander
Philosophy
Moral Science; a Compendium of Ethics
Bain, Alexander
Ethics; Ethics -- History
The objection that the criterion of consequences is difficult of
application, and thus devoid of practical utility, he rebuts by
asserting that the difficulty is not greater than in other cases. We
have simply to follow effects as far as we can; and it is by its
ascertainable, not by its unascertainable, consequences, that we
pronounce an action, as we pronounce an article of food or a statute,
to be good or bad. The main effects of most actions are already very
well ascertained, and the consequences to human happiness, when
unascertainable, are of no value. If the test were honestly applied,
ethical discrepancies would tend gradually to disappear.
He starts another objection:--The happiness-test is good as far as it
goes, but we also approve and disapprove of actions as they are just or
generous, or the contrary, and with no reference to happiness or
unhappiness. In answering this argument, he confines himself to the
case of Justice. To be morally approved, a just action must in itself
be peculiarly pleasant or agreeable, irrespective of its other effects,
which are left out: for on no theory can pleasantness or agreeableness
be dissociated from moral approbation. Now, as Happiness is but a
general appellation for all the agreeable affections of our nature, and
unable to exist except in the shape of some agreeable emotion or
combinations of agreeable emotions; the just action that is morally
commendable, as giving naturally and directly a peculiar kind of
pleasure independent of any other consequences, only produces one
species of those pleasant states of mind that are ranged under the
genus happiness. The test of justice therefore coincides with the
happiness-test. But he does not mean that we are actually affected
thus, in doing just actions, nor refuse to accept justice as a
criterion of actions; only in the one case he maintains that, whatever
association may have effected, the just act must originally have been
approved for the sake of its consequences, and, in the other, that
justice is a criterion, because proved over and over again to be a most
beneficial principle.
Public-domain text, read in full here on John Shaqi.
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