Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern AuthoritiesCallan, Charles J. (Charles Jerome)
Religion
Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern Authorities
Callan, Charles J. (Charles Jerome)
Christian ethics -- Catholic authors
449. A law that has been promulgated may fail to obtain force in the
following ways: (a) through contrary custom, already existing and
not excluded by the law, or then arising to abrogate the law (see
391 Sqq.); (b) through appeal entered with the lawgiver. Thus, if a
bishop deems a law of the Pope unsuited to his diocese, he explains the
reasons to the Holy See, and pending the answer it is considered that
the lawgiver does not wish the law to oblige.
450. Irritant Laws. Laws Based on Presumption.--There are two classes
of human laws that deserve particular mention on account of special
difficulties regarding them: (a) irritant laws, which would seem to be
unjust, since they declare null what according to natural law would
be valid; (b) laws based on presumption, which would seem to be of
uncertain force, since presumptions are often contrary to fact.
451. An irritant or inhabilitating law is one that expressly or
equivalently declares that certain defects make an act void or
voidable, or a person incapable. Such laws are just, even when made by
human authority, since it is the common good that makes them necessary,
and the natural law itself requires that the common good be promoted.
452. Irritant laws are of various kinds.
(a) They are morally or juridically irritant, according as that which
is taken from the irritated act is either the natural value it has in
conscience, or the positive value it derives from the law. Hence, an
act may be legally null (i.e., have no value that the law recognizes
or protects) and at the same time morally valid (i.e., of just as much
force in conscience as though no irritant law existed).
(b) Irritant laws are merely irritant or irritant and prohibitive,
according as they make an act invalid but not illicit, or both invalid
and illicit. Thus, a law that requires certain formalities for making
a will invalidates the act of writing an informal will, but does not
make it an offense; but the church law of diriment impediments makes a
marriage contracted with one of these impediments both null and sinful.
(c) Irritant laws are merely irritant or irritant and penal, according
as the legislator does not or does intend them as punishments. For
example, the law of clandestinity is merely irritant; the law regarding
the impediment of crime is probably both irritant and penal.
453. Laws that are merely irritant do not oblige one in conscience to
omit the act, but only to suffer the effect of irritation; but laws
that are both irritant and prohibitive oblige one in conscience to omit
the act. Example: In itself, it is not unlawful to make an informal
will, but it is unlawful to marry with a diriment impediment.
454. As to the time when irritant laws obtain their effect, the
following points are important.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account