Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern AuthoritiesCallan, Charles J. (Charles Jerome)
Religion
Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern Authorities
Callan, Charles J. (Charles Jerome)
Christian ethics -- Catholic authors
(d) Compensationism, whose doctrine is: “When one is undecided between
the safer and the less safe, one may choose the less safe whenever it
is certainly and solidly probable, and there is a proportionate reason
to compensate for the risk taken.”
683. Probabiliorism.--The arguments in favor of Probabiliorism are as
follows:
(a) extrinsic or from authority. This system is more ancient, and, when
the controversy over systems began in the seventeenth century, this was
the one that was most favored by the Church and theologians;
(b) intrinsic and direct. An essential note of certitude is that it
should exclude all doubt, for as long as doubt remains there is only
opinion. But one who is undecided cannot exclude all doubt, unless the
arguments against the doubts not only balance, but outweigh the latter
(i.e., unless one has greater probability on one’s side). Hence, he who
acts against the safer, which is always certain enough, when his own
opinion is not more probable, acts with an uncertain conscience;
(c) intrinsic and indirect. In all other matters a man is not prudent
if he assents to that which is less safe and less probable. Thus, in
things speculative no scholar would think of accepting a theory which
to his knowledge was further removed from the truth; in things
practical no man of common sense would prefer a road that seemed less
likely to lead to his destination. But we should not be less prudent
about the good than we are about the true and the useful. Hence, in
doubt we should always decide in favor of the law, unless the arguments
for liberty are more convincing.
684. The answers given to the above arguments are:
(a) Probabiliorism is not more ancient as a system, since none of the
moral systems were formulated before the sixteenth century; if
Patristic and medieval authorities can be quoted who decided cases
probabilioristically, others who were contemporary can be named who
decided according to milder principles. Moreover, the passages cited
are frequently obscure, and do not necessarily bear a Probabilioristic
sense. That Probabiliorism enjoyed more favor at the beginning of the
controversy is not wonderful, since other systems were more or less
identified with Laxism, and the question at issue had not been studied
thoroughly. Today Probabiliorism has few defenders.
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