Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern AuthoritiesCallan, Charles J. (Charles Jerome)
Religion
Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern Authorities
Callan, Charles J. (Charles Jerome)
Christian ethics -- Catholic authors
(a) in negative doubts when the validity of acts is at stake. Example:
Titus is uncertain whether the law requires the age of fourteen for a
valid contract of marriage; he is also uncertain whether he is fourteen
years old. The doubt of law and of fact does not excuse Titus from the
law, if he wishes to marry. He must clear up the doubts, and if
necessary he must secure a dispensation.
(b) in negative doubts when reasons of charity or justice forbid one to
take risks. Example: Caius is uncertain whether he paid Sempronius for
work done for him. He is bound to make inquiries about the matter.
711. Probabilism cannot be applied, therefore, when the mental state of
the subject is doubt, weakly founded opinion, or practical uncertainty.
But, even when one holds an opinion as solidly and certainly probable,
one may not follow it as a moral guide, if there is something in the
nature of the object or matter itself which forbids this.
(a) A probability of law favoring liberty may not be followed in those
matters in which some natural, divine or human law requires one to
follow the safer side (see cases enumerated above, 678, 661). Example:
The following opinions are probable; that instruction regarding the
Trinity and the Incarnation is not indispensable for salvation; that
rye-bread is valid matter for the Eucharist. But in practice it would
be unlawful to take the risk of following these opinions, except in
cases of extreme necessity, when nothing else can be done.
(b) A probability of fact favoring liberty may not be followed so long
as there remains nothing more than probability of fact; for, while the
will of the lawgiver may on account of probability of non-obligation
change one’s relation to the law from obligation to non-obligation, it
does not change facts. Examples: On Friday Titus doubts whether a dish
before him is meat or fish; probably it is meat on account of its
appearance, probably it is fish on account of its odor. At night Fr.
Caius is much fatigued, and doubts whether he has said Vespers.
Probably he did not, because he cannot recall what feast will be
celebrated tomorrow; probably he did, because he remembers having said
Compline.
712. For probabilities of fact, to which as such their system does not
apply, Probabilists offer the following solutions:
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