Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern AuthoritiesCallan, Charles J. (Charles Jerome)
Religion
Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern Authorities
Callan, Charles J. (Charles Jerome)
Christian ethics -- Catholic authors
748. Utility of Faith for the Individual.--(a) Through faith the
intellect receives a new light, which discloses to it a higher
world--“the wisdom of God in a mystery” (I Cor., ii. 7)--and which
illuminates even this lower world with a heavenly brightness, that man
may know more quickly, more surely, and more perfectly the natural
truths that pertain to God and duty. (b) The will is strengthened to
perform duties valiantly through the motives and examples which faith
offers: the patriarchs of old “by faith conquered kingdoms, wrought
justice, obtained promises, recovered strength from weakness” (Heb.,
xi. 33). In adversity faith is a stay and a consolation: “For what
things soever were written, were written for our learning, that through
patience and the comfort of the scriptures, we might have hope” (Rom.,
xv. 4).
749. Utility of Faith for Society.--(a) Domestic society is defended in
its security and happiness by faith, which teaches the sacramental
character of marriage, which offers the model of the Holy Family to
Christian homes, which never ceases to declare in the name of God the
duties of husbands and wives, parents and children. (b) Without faith
and religion civil society cannot be maintained in strength and
prosperity. It is faith in God more than laws or armies that gives
security to life, reputation, and property, with order and peace at
home and abroad.
750. The Meaning of Faith.--In Holy Scripture and other religious
writings the word _faith_ has various meanings.
(a) Sometimes it stands for a promise, or for the quality of being true
to one’s promises. Examples: St. Paul condemns widows who remarry
against their word, “because they have made void their first faith
(promise)” (I Tim., v. 12). Speaking of the unbelief of the Jews, he
says: “Shall their unbelief make the faith (i.e., fidelity to promise
or faithfulness) of God without effect? God forbid. But God is true”
(Rom, iii. 3, 4).
(b) Sometimes the term _faith_ stands for good reputation, or for
confidence in another. Examples: “He that discloseth the secret of a
friend loseth his faith (credit, reputation), and shall never find a
friend to his mind” (Ecclus., xxvii. 17); “O thou of little faith
(trust, confidence), why didst thou doubt?” (Matt., xiv. 31).
(c) Sometimes _faith_ stands for truths or doctrines offered for one’s
belief, or for the assent of the mind to the judgment of conscience or
to the revelation of God. Examples: “Thou has not denied My faith”
(that is, “the truths revealed by Me,” Apoc. ii. 13); “All that is not
of faith (i.e., from the firm conviction of conscience) is sin” (Rom,
xiv. 23); “Without faith (i.e., assent to the unseen on the word of
God) it is impossible to please God; for he that cometh to God must
believe” (Heb., xi. 6).
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