Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern AuthoritiesCallan, Charles J. (Charles Jerome)
Religion
Moral Theology: A Complete Course Based on St. Thomas Aquinas and the Best Modern Authorities
Callan, Charles J. (Charles Jerome)
Christian ethics -- Catholic authors
883. Non-religious communication is sinful as follows: (a) It is sinful
according to natural law, when in a particular case it would be a
proximate danger of perversion freely chosen, or an involuntary danger
against which one does not employ sufficient precaution. Examples:
Titus chooses infidels and freethinkers for his friends and intimates,
understanding their character and bad influence. Balba on account of
her poverty is obliged to work in a place where all her companions are
unbelievers who scoff at religion and try in every way to win her over
to their errors; yet she is not concerned to arm herself more strongly
in faith.
(b) According to ecclesiastical law, civil communication is forbidden
with those who have been excommunicated as persons to be avoided (Canon
2267). Such persons are those who lay violent hands on the Roman
Pontiff (Canon 2343), or who have been excommunicated by individual
name and as persons to be avoided through public decree or sentence of
the Apostolic See (Canon 2258). Exception is made, however, for husband
and wife, children, servants, subjects, and for others in case of
necessity.
884. Religious communication is sinful on account of danger in the
following cases:
(a) If it is a proximate and voluntary occasion of sin against faith.
Examples: Sempronius goes to a non-Catholic church to hear a minister
who attacks the divinity of Christ and other articles of the Creed.
The purpose of Sempronius is to benefit himself as a public speaker,
but he knows that his faith suffers, because he admires the orator.
Balbus chooses to listen over the radio to attacks on religion and
Christianity, which cause serious temptations to him.
(b) If it is a necessary occasion of sin and one does not employ
sufficient precautions against it, religious communication becomes
sinful. Example: Titus, a prisoner, has to listen at times to a jail
chaplain, who teaches that there are errors in the Bible, that man
evolved from the ape, etc. Titus feels himself drawn sympathetically to
these teachings, but makes no effort to strengthen his faith.
Public-domain text, read in full here on John Shaqi.
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