(b) The sins against the Holy Ghost are not unpardonable, if we consider the omnipotence of God. Just as God can cure miraculously a disease that is humanly incurable, so can He pardon a sin which, according to its nature, is unpardonable; for He is able to bring hope and repentance to those who were in despair, for example. Hence, we repeat, there is no sin which, if repented of, cannot be forgiven in this life. 901. Does one arrive at the state of malicious sin or blasphemy suddenly or gradually? (a) Malice in sin (i.e., the willing choice of evil by one who is not weakened by ignorance or passion) is sometimes due to a disorder in the will itself which has a strong inclination towards wrong, as when long-continued habit has made sin attractive. It is clear that in such cases one does not arrive at blasphemy suddenly, Example: Titus blasphemes with readiness and without remorse. This argues that he is an adept and not a beginner, for readiness and strong attachment are signs of practice. (b) Malice in sin is sometimes due to the fact that the will has lost certain protections against sin, and hence chooses sin readily and gladly, as happens when a sin against the Holy Ghost has been committed. Generally, the contempt of God’s gifts contained in sins against the Holy Ghost does not come suddenly, but follows as the climax of a progressive deterioration (Prov., xviii. 3); but, since man is free and sin very alluring, it is not impossible that one should suddenly become a blasphemer, especially if one had not been careful before in other matters. It is next to impossible, however, that a religious-minded man should all at once become a blasphemer or malicious sinner. 902. Remedies Against Blasphemy.--(a) Those who blaspheme maliciously should be admonished of the enormity of their sin, as well as the absurdity of defying the Almighty (Ps. ii. 1, 4). Prayers and ejaculations in praise of God are a suitable penance for them. (b) Those who blaspheme through habit or out of sudden anger or passion should be told that at least they cause great scandal, and make themselves ridiculous. A good practice for overcoming habit or sudden outbursts is that some mortification or almsdeed or litany should be performed each time blasphemy is uttered. 903. Absolution of Blasphemers.--(a) If blasphemy is not heretical, no censure or reservation is incurred under the general law, and every confessor may absolve; (b) if blasphemy is heretical, excommunication is incurred under the conditions given above in 834, and absolution may be granted as explained there. 904. Sins of Ignorance, Blindness, Dullness.--After the sins against faith itself come the sins against the Gifts of the Holy Ghost that serve faith (see 808): (a) against the Gift of Knowledge is the sin of ignorance; (b) against the Gift of Understanding are the sins of blindness of heart and dullness of understanding.