Morality as a Religion: An exposition of some first principlesSullivan, W. R. Washington (William Robert Washington)
Religion
Morality as a Religion: An exposition of some first principles
Sullivan, W. R. Washington (William Robert Washington)
Conduct of life; Ethics; Religion and ethics
That man has so regarded marriage as a sacred and sacramental fact is
authenticated by history in an abundantly available form. No doubt,
ages must have passed before he emerged from his animalesque condition
and abandoned polygynous and polygamous manners, the marriage by
capture and purchase, which were the stages which mark the historical
evolution of the contract. But ultimately these barbaric stages passed
away, and we discover in the Teutonic ancestors of Britain that
monogamy which was Nature's ideal from the first. Just as man was
potential in the primordial slime, so was the marriage of Robert
Browning a possibility in the earliest union of scarce-emancipated man
and woman. What the institution _could_ become, what it _has_ become,
shows what was the intent of Nature from the beginning. In the nobler
days of Rome, under the republic and early empire, the same lofty
conception animated her best sons. It was the decay of reverence for
the sacred bond, the era when a woman's years were told by the number
of her divorces, which called forth the solemn warnings of her moralist
poets and philosophers, and ultimately brought about the emasculation
of the nation's manhood and the downfall of the empire. We have not
the remotest doubt but that a similar contempt in modern Europe for
Nature's ordinance would involve us in the same catastrophe. A low
estimate of marriage means contempt of woman; the contempt of woman
means her degradation from her position at the side of man as his
counsellor and his friend to that of his plaything, the instrument of
his pleasure; that again means the enthronement of licence and
licentiousness; that, the softening of the brain power of the manhood
of the race, leading to degeneracy, imbecility, and ultimate
extinction. We need no ecclesiastical organisation to tell us these
things, nor threaten us with direst penalties here or hereafter. These
are the penalties of nature's own aboriginal enactment. As it was in
the beginning, so it is now, and so it shall be unto all time. No
wonder St. Paul called marriage "a great mystery"!
Public-domain text, read in full here on John Shaqi.
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