We are all incarnations, flesh-takings, of the infinite. Not only so, but the very unconscious universe, the silent, but ever-living nature is but the garment which clothes the Invisible, and in clothing reveals him; the beauty of nature is the veil, growing slenderer with every fresh access of knowledge, which scarce conceals the Great Presence. Vanini was thrust into the dungeons of the Inquisition at Naples on a charge of atheism. "Atheism!" contemptuously retorted the wretched captive, "I could prove God from that straw," picking up with his feet a fragment of the bed on which he lay in fetters. For the universal Life was in the straw. The life in that slender ear is one with the mighty pulsations of the ocean, the growth of the forest, and of the world of men, and the illimitable stars beyond. The being is one, the life is one, and above all, the mind, the exclusive endowment of man, is one too--one in us, one in the Supreme; we share it, for "we also are his offspring". There is only one Soul--the Divine, and the souls of the sons of men are, not so much images of that, made in its likeness, as it itself, in essence one, yet, participately, in every human being. "I have said, ye are gods, and sons of the Most High, every one," quoted Jesus with approval. So says Emerson, and this is his doctrine of the "Over-soul". After thus indicating in general outline the essential features of this culminating teaching of ethical religion, it may be well to trace its historical development. It will be found to be, not an original speculation of our own teacher, but a precious belief held by elect souls in all ages to embody the truth of the relations between what is _called_ the Divine and the human. I say "called" because this doctrine annihilates the distinction. As the electricity in the atmosphere may annihilate space by enabling us to flash a thought instantaneously even to a world whose distance is measured in millions of miles, so does this sublime conception of the great Oneness shatter the foundations on which all _outside_ redemptions, priests, sacrifices, formalisms, rituals, sacraments, devilry, hell fire, and the rest repose, by showing every man that he is his own priest and sacrificer. No anointing or ordering can make him more than he is in himself (not through Christ or any man), the true-born son of God, one in nature with whatsoever is Highest in existence. Boldly does Emerson fling out his challenge-- Draw it thou canst the mystic line, Rightly severing his from thine, Which is human, which Divine.