The Jewish conception of the Deity was utterly opposed to this. In that theology the Supreme Being was ever transcendent, and probably Jesus, a son of Israel, was not greatly removed from this belief. "Salvation is of the Jews," he proclaimed. Certainly there are no indications in the three earlier gospels of any such teaching as that of Emerson, though it is found, in suggestion at least, in the fourth gospel. Christ is made to say in one of those lengthy speeches at the close of the book, "If any man will keep my words, I will come to him and my Father will come to him, and we will take up our abode with him;" and again, "I and the Father are one". Here is a suggestion, faint enough, of the teaching that the Divine is present in the hearts of the just, of the ethically good, but there is a world of difference between that and the essential Divinity of every human soul, because part of the Over-soul, which is one in all men. No; Jesus was a son of Israel, and his ideals were those of his race. The few words quoted from the fourth gospel are in the spirit of the larger belief, but they are Neo-Platonic in their origin, as is the whole Johannine gospel, and cannot be taken as fairly representing the mind of the greatest of the Jewish seers. If we would see the Eastern teaching in the West, we must search, not the Old or New Testament, but the pages of the Alexandrian School, of Philo, and above all, of Plotinus, who believed that the supreme truths were learnt, not by study, nor by revelation from without, but in an ecstasy of the soul, losing itself in the contemplation of the Divine--in the "flight of the alone to the Alone".