After two centuries the teaching reappears, not in the pages of professional divines, or the denizens of the cloister, but in the philosophy of modern Germany. Schelling carries it still farther by pronouncing that there is but one reason, one mind, the human and the Divine being identical. The lines of Paracelsus are inevitably suggested:-- O God, Thou art Mind! Crush not my mind, O God! Fichte, in his _Characteristics of the Present Age_, pronounces the individual to be but "a single ray of the one universal and necessary thought". "There is but One Life, one animating power, one Living Reason . . . of which all that seems to us to exist and live is but a modification, definition, variety and form." And, finally, he goes so far as to say that it is only _by_, and _to_, mere earthly and finite perception, that this one and homogeneous life of reason is broken up and divided into separate individual persons. What a piercing thought! Surely it is almost past believing that the eternal Life is itself in us, nay, that it is we; that in very literal truth we may say, "I and the Infinite are One". Only one who could speak in tongues of men and angels is fit to hold discourse on thoughts so sublime, but it is difficult to discern a flaw in the arguments of these prophetic souls who have dared to believe and to preach to men, "Ye are gods, and sons of the Most High, every one". It is a doctrine we learn only from the new masters. Nothing half so fair, so radiant, did we hear in days of old, so rich in promise, so full of inspiration and helpfulness. "You are an adopted son of God," it was said. There is but one natural son, the Messiah and Logos, Jesus Christ. Through him alone we have access to the Divine, apart from him we are children of wrath; only in him are we "light in the Lord". "He that believeth not the Son hath not life, but the wrath of God abideth with him." To this hour do they say these things, but we who have been privileged to hear wiser words, diviner voices, know that nothing can come between our lonely spirits and the Great Alone--no Church, no Book, no Messiah, or Saviour. We are greater than all that, for the eternal soul of man is within us, heir-at-law divine of the promises, and in its _own_ right a natural son of God.