Morality as a Religion: An exposition of some first principlesSullivan, W. R. Washington (William Robert Washington)
Religion
Morality as a Religion: An exposition of some first principles
Sullivan, W. R. Washington (William Robert Washington)
Conduct of life; Ethics; Religion and ethics
this very hour, and there is not one shred of evidence, beyond a
mistaken prejudice, which goes to show that our religion had any other
origin than that.
We may now enter on the further inquiry whether Christianity, meaning
thereby the religion personally professed and practised by Jesus of
Nazara, was a sacerdotal or sacrificial system in the sense already
explained. Such an inquiry necessarily resolves itself into this
further one, namely, whether there is any reliable evidence that the
founder of the Christian religion was himself a priest, taught a
sacerdotal doctrine, or exercised any sacerdotal functions.
Though he died a comparatively young man, if we may believe the gospel
narrative, which makes him to have lived either to thirty-one or
thirty-three years, though Irenaeus emphatically asserts that he lived
to fifty years, we may most assuredly proclaim him a priest in the
sense of elder, or leader of men. One whom schools of thought,
represented by men so opposed as Mill, Renan, Matthew Arnold, Spinoza,
Goethe, Napoleon and Rousseau, conspired to honour must have been
indeed a "king of men". But this is not what is meant by the question.
By priest we mean here what the ecclesiastic means, namely, one who is
set apart by the act of God, signified by some external rite or
ceremony, whereby power is conferred to perform certain definite
functions impossible to the ordinary man. He alone, in virtue of his
consecration, can mediate between man and the Deity, can propitiate him
for the sins of men, can forgive those sins, and mechanically
communicate holiness by the adoption of a definite ceremony and the
pronouncement of a precise formula. Nay, in virtue of his peculiar
status, the priest is able to superinduce a physical sanctity in solid
and liquid substances, like bread and wine, and quite independently of
his own belief, or the belief of the bystanders, or even the
recipients, cause those substances to be no longer what to every
conceivable physical test they still continue to be, but the body and
blood of a man who lived more than 1800 years ago. In a word, a ritual
may be described as "a system of consecrated charms or spells, and the
priest is the great magician who dispenses them".[5]
Public-domain text, read in full here on John Shaqi.
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