Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
Before the creation of worlds, the PRIMITIVE LIGHT filled all space, so
that there was no void. When the Supreme Being, existing in this Light,
resolved to display His perfections, or manifest them in worlds, He
withdrew within Himself, formed around Him a void space, and shot forth
His first emanation, a ray of light; the cause and principle of
everything that exists, uniting both the generative and conceptive
power, which penetrates everything, and without which nothing could
subsist for an instant.
Man fell, seduced by the Evil Spirits most remote from the Great King of
Light; those of the fourth world of spirits, Asiah, whose chief was
Belial. They wage incessant war against the pure Intelligences of the
other worlds, who, like the Amshaspands, Izeds, and Ferouers of the
Persians are the tutelary guardians of man. In the beginning, all was
unison and harmony; full of the same divine light and perfect purity.
The Seven Kings of Evil fell, and the Universe was troubled. Then the
Creator took from the Seven Kings the principles of Good and of Light,
and divided them among the four worlds of Spirits, giving to the first
three the Pure Intelligences, united in love and harmony, while to the
fourth were vouchsafed only some feeble glimmerings of light.
When the strife between these and the good angels shall have continued
the appointed time, and these Spirits enveloped in darkness shall long
and in vain have endeavored to absorb the Divine light and life, then
will the Eternal Himself come to correct them. He will deliver them from
the gross envelopes of matter that hold them captive, will re-animate
and strengthen the ray of light or spiritual nature which they have
preserved, and re-establish throughout the Universe that primitive
Harmony which was its bliss.
Marcion, the Gnostic, said, "The Soul of the True Christian, adopted as
a child by the Supreme Being, to whom it has long been a stranger,
receives from Him the Spirit and Divine life. It is led and confirmed,
by this gift, in a pure and holy life, like that of God; and if it so
completes its earthly career, in charity, chastity, and sanctity, it
will one day be disengaged from its material envelope, as the ripe grain
is detached from the straw, and as the young bird escapes from its
shell. Like the angels, it will share in the bliss of the Good and
Perfect Father, re-clothed in an aerial body or organ, and made like
unto the Angels in Heaven."
Public-domain text, read in full here on John Shaqi.
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