Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
To explain to themselves the existence of Evil and Suffering, the
Ancient Persians imagined that there were two Principles or Deities in
the Universe, the one of Good and the other of Evil, constantly in
conflict with each other in struggle for the mastery, and alternately
overcoming and overcome. Over both, for the SAGES, was the One Supreme;
and for _them_ Light was in the end to prevail over Darkness, the Good
over the Evil, and even Ahriman and his Demons to part with their wicked
and vicious natures and share the universal Salvation. It did not occur
to them that the existence of the Evil Principle, by the consent of the
Omnipotent Supreme, presented the same difficulty, and left the
existence of Evil as unexplained as before. The human mind is always
content, if it can remove a difficulty a step further off. It cannot
believe that the world rests on nothing, but is devoutly content when
taught that it is borne on the back of an immense elephant, who himself
stands on the back of a tortoise. Given the tortoise, Faith is always
satisfied; and it has been a great source of happiness to multitudes
that they could believe in a Devil who could relieve God of the odium of
being the Author of Sin.
But not to all is Faith sufficient to overcome this great difficulty.
They say, with the Suppliant,_"Lord! I believe!"_--but like him they are
constrained to add,_"Help Thou my unbelief!"_--Reason must, for these,
co-operate and coincide with Faith, or they remain still in the darkness
of doubt,--most miserable of all conditions of the human mind.
Those, only, who care for nothing beyond the interests and pursuits of
this life, are uninterested in these great Problems. The animals, also,
do not consider them. It is the characteristic of an immortal Soul, that
it should seek to satisfy itself of its immortality, and to understand
this great enigma, the Universe, If the Hottentot and the Papuan are not
troubled and tortured by these doubts and speculations, they are not,
for that, to be regarded as either wise or fortunate. The swine, also,
are indifferent to the great riddles of the Universe, and are happy in
being wholly unaware that it is the vast Revelation and Manifestation,
in Time and Space, of a Single Thought of the Infinite God.
Public-domain text, read in full here on John Shaqi.
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