Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
The Degree of Rose is devoted to and symbolizes the final triumph of
truth over falsehood, of liberty over slavery, of light over darkness,
of life over death, and of good over evil. The great truth it inculcates
is, that notwithstanding the existence of Evil, God is infinitely wise,
just, and good: that though the affairs of the world proceed by no rule
of right and wrong known to us the narrowness of our views, yet all _is_
right, for it is the work of God; and all evils, all miseries, all
misfortunes, are but as drops in the vast current that is sweeping
onward, guided by Him, to a great and magnificent result: that, at the
appointed time, He will redeem and regenerate the world, and the
Principle, the Power and the existence of Evil will then cease; that
this will be brought about by such means and instruments as He chooses
to employ; whether by the merits of a Redeemer that has already appeared
or a Messiah that is yet waited for, by an incarnation of Himself or by
an inspired prophet, it does not belong to us as Masons to decide. Let
each judge and believe for himself.
In the mean time, we labor to hasten the coming of that day. The morals
of antiquity, of the law of Moses and of Christianity, are ours. We
recognize every teacher of Morality, every Reformer, as a brother in
this great work. The Eagle is to us the symbol of Liberty, the Compasses
of Equality, the Pelican of Humanity, and our order of Fraternity.
Laboring for these, with Faith, Hope, and Charity as our armor, we will
wait with patience for the final triumph of Good and the complete
manifestation of the Word of God.
No one Mason has the right to measure for another, within the walls of a
Masonic Temple, the degree of veneration which he shall feel for any
Reformer, or the Founder of any Religion. We teach a belief in no
particular creed, as we teach unbelief in none. Whatever higher
attributes the Founder of the Christian Faith may, in our belief, have
had or not have had, none can deny that He taught and practised a pure
and elevated morality, even at the risk and to the ultimate loss of His
life. He was not only the benefactor of a disinherited people, but a
model for mankind. Devotedly He loved the children of Israel. To them He
came, and to them alone He preached that Gospel which His disciples
afterward carried among foreigners. He would fain have freed the chosen
People from their spiritual bondage of ignorance and degradation. As a
lover of all mankind, laying down His life for the emancipation of His
Brethren, He should be to all, to Christian, to Jew, and to Mahometan,
an object of gratitude and veneration.
Public-domain text, read in full here on John Shaqi.
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