Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
It is lamentable to see a country split into factions, each following
this or that great or brazen-fronted leader with a blind, unreasoning,
unquestioning hero-worship; it is contemptible to see it divided into
parties, whose sole end is the spoils of victory, and their chiefs the
low, the base, the venal and the small. Such a country is in the last
stages of decay, and near its end, no matter how prosperous it may seem
to be. It wrangles over the volcano and the earthquake. But it is
certain that no government can be conducted by the men of the people,
and for the people, without a rigid adherence to those principles which
our reason commends as fixed and sound. These must be the tests of
parties, men, and measures. Once determined, they must be inexorable in
their application, and all must either come up to the standard or
declare against it. Men may betray: principles never can. Oppression is
one invariable consequence of misplaced confidence in treacherous man,
it is never the result of the working or application of a sound, just,
well-tried principle. Compromises which bring fundamental principles
into doubt, in order to unite in one party men of antagonistic creeds,
are frauds, and end in ruin, the just and natural consequence of fraud.
Whenever you have settled upon your theory and creed, sanction no
departure from it in practice, on any ground of expediency. It is the
Master's word. Yield it up neither to flattery nor force! Let no defeat
or persecution rob you of it! Believe that he who once blundered in
statesmanship will blunder again; that such blunders are as fatal as
crimes; and that political near-sightedness does not improve by age.
There are always more impostors than seers among public men, more false
prophets than true ones, more prophets of Baal than of Jehovah; and
Jerusalem is always in danger from the Assyrians.
Sallust said that after a State has been corrupted by luxury and
idleness, it may by its mere greatness bear up under the burden of its
vices. But even while he wrote, Rome, of which he spoke, had played out
her masquerade of freedom. Other causes than luxury and sloth destroy
Republics. If small, their larger neighbors extinguish them by
absorption. If of great extent, the cohesive force is too feeble to hold
them together, and they fall to pieces by their own weight. The paltry
ambition of small men disintegrates them. The want of wisdom in their
councils creates exasperating issues. Usurpation of power plays its
part, incapacity seconds corruption, the storm rises, and the fragments
of the incoherent raft strew the sandy shores, reading to mankind
another lesson for it to disregard.
[Illustration]
* * * * *
The Forty-seventh Proposition is older than Pythagoras. It is this: "In
every right-angled triangle, the sum of the squares of the base and
perpendicular is equal to the square of the hypothenuse."
Public-domain text, read in full here on John Shaqi.
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