Frederick the Great and Napoleon, as heads of the state, acted in
accordance with Macchiavelli's views. At their time this was expressed
by saying that they were guided by the necessities of the state. In the
second half of the nineteenth century Macchiavellism received the name
of practical policy (_Realpolitik_). The despisers of Morality, who call
the misdeeds of the state _Realpolitik_, apparently do not know that
this one word implies a very comprehensive admission. To their idea
_Realpolitik_ is a policy which reckons only with realities, not with
desires, yearnings or hope, or as Schoppe brutally expresses it: with
that which is, not with that which ought to be. It is active in the
domain of facts, not in that of principles.
But, according to the advocates of _Realpolitik_, facts and realities
mean nothing but the sole rule of interest, selfishness, ruthlessness,
force, cunning and contempt for all foreign rights; whereas fairness,
justice, the curbing and suppression of one's own desires, consideration
for one's neighbour, love of mankind--all these are phrases, or let us
rather say ideals, which are to be found, not in the world, but in the
brains of a small minority of enthusiasts without influence. He who
confesses to such views, to whom the worst impulses alone are real,
while he relegates Morality to the sphere of the unreal, of visions far
from reality, is a pessimist as long as his convictions remain theory;
but if he puts them into practice, or urges the leaders of the state to
do so, then he is an evildoer who breaks the moral law as soon as it
appears unaccompanied by the police, the prison and the gallows. In
private life a man with such views is a criminal who obeys his evil
instincts whenever he may hope to evade the law of the state. The
bandit, who is clever enough to manage so that police and court of
justice cannot touch him, is a practical politician, for the riches he
acquires by theft, robbery and murder are realities; the criminal code
is but a scrap of paper, something visionary, as long as its minions do
not seize him by the collar.
Public-domain text, read in full here on John Shaqi.
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