_Remarks._--The "Fate of the Children of Lir" is always referred to along with "The Story of Deirdre" (_cf._ the _Celtic Fairy Tales_, ix.), and the "Children of Tuireann" as one of the Three Sorrowful Tales of Erin. But there is no evidence of equal antiquity to the other two stories, of which one is as old as the eleventh century. From the interspersed verse O'Curry concluded, however, that the story was at least of considerable antiquity, and the references to the unknown Saint Mochaomhog confirm his impression. The Hill of the White Field is near Newton Hannton, in the county of Armagh. The Lake of the Red Eye is Lough Derg, in the Shannon above Killaloe. Fingula is Fair Shoulder. The tradition that swans are inviolable is still extant in Ireland. A man named Connor Griffin killed eleven swans: he had previously been a prosperous man, and shortly afterwards his son was drowned in the Shannon, his goods were lost, and his wife died (_Children of Lir_, Dublin edit., note, p. 87). In County Mayo it is believed that the souls of pure virgins are after death enshrined in the forms of swans; if anybody injures them, it is thought he will die within a year (Walter's _Natural History of the Birds of Ireland_, pp. 94-5). Mr. Gomme concludes from this that the swan was at one time a British totem (_Arch. Rev._, iii. 226-7). At first sight the tale seems little more than an argument against the Bill for Marriage with a Deceased Wife's Sister, but the plaintive lays of Fingula, the touching detail of the swans flying over the desolate hill and White Field, give a touch of Celtic glamour to the whole story. There is probably also a deep religious significance implied in the fact that the wicked Aunt Stepmother's spell is broken when the transformed Children of Lir come across the first Christian they meet. Mr. Nutt has kindly communicated the following remarks on this tale:-- The Fate of the Children of Lir belongs formally to the so-called mythological cycle, the personages of which are the Tuatha de Danann. The Irish annalists of the 10th-11th centuries described these as members of one of the races which possessed Ireland in pre-Christian times before the coming of the Milesians. But even in the most strongly euhemerised accounts the mythic nature of these beings is apparent, and most modern scholars are agreed that they are in fact the members of a Pagan Irish Pantheon. They live on to this very day in Irish folk-belief as chiefs and rulers of the fairies.