"So ends this horse-riding story. Taking it as it is, with the test of language added, nothing short of an Asian origin will account for it. A Gaelic riddle makes 'a black horse' mean the invisible wind, and a theorist might suppose this horse to be the air personified. As Greece is mentioned, he might be Pegasus, who had to do with wells. But he had wings, and he was white, and there is nothing in classical fable like this Atlantic myth. 'The enchanted horse' of Arabian Nights was a flying machine, and his adventures are quite different. This is not the horse of Chaucer's Squire's Tale. He is more like 'Hrimfaxi,' the horse of the Edda, who drew the car of Noett in heaven, and was ridden round the earth in twelve hours, followed by Dagr and his glittering horse Skinfaxi. The black horse who always arrives at sunrise is like the horse of night, but there is no equivalent story in the Edda. 'Dapple-grim' in Norse tales is clad in a spiked bull's hide, and is mixed up with a blazing tar-barrel, but his adventures won't fit, and he was grey. "The story is but an imperfect skeleton. The cup was to give strength; he had to open seven gates after he got the cup, but it does nothing. The hood is to hide with; he went in and out of the palace unseen after he had got the hood, but it plays no part. The light shoes were the shoes of swiftness of course, but they never showed their paces. Baldr's horse was led to the funeral pile with all his gear; and Odin laid the gold ring Draupnir on the pile. Such rites might account for the ring in the blazing lake. Hermothr's ride northwards and downwards to the abode of Hel to seek Baldr, his leap over the grate, and his return with the ring (Edda 25), might account for one adventure. "The many-coloured horses of the sun in the Indian mythology and solar myths may account for all these horses, astronomically or meteorologically. The old Aryan Aswa Medha or sacrifice of a black horse, and the twelve adventures of Arjuna as told in the Mahabharata, are something like this story in some general vague way. But the simplest explanation of this Menglay myth, fished out of the Atlantic, is to admit that 'the black horse' and all this mythical breed came west with men who rode from the land where horses were tamed, which is unknown." XXXII. THE VISION OF MACCONGLINNEY. _Source._--Kindly condensed by Mr. Alfred Nutt from Prof. Meyer's edition of _The Vision_ published in book form in 1892. This contains two versions, a longer one from a fourteenth century MS., _Leabhar Breac or Speckled Book_, and a shorter one from a sixteenth century MS. in the Library of Trinity College, Dublin. A translation of the former version was given by the late W. M. Hennessy in _Fraser's Magazine_, September, 1873. Prof. Wollner, who contributed to Prof. Meyer's edition an introduction dealing with the story from the standpoint of comparative literature, considers that the later version reproduces the original common source more nearly.