_Remarks._--At first sight a mere droll, the story has its roots in the most primitive philosophy. Owen's problem is to get in the Land of Dreams. Now Dreamland, so all our students of Mythology are agreed, is the source and origin of our belief in souls and spirits. Owen's problem therefore resolves itself into this: where was he to go in order to come into closest contact with the world of spirits. Mark what he does--he clears the hearth and has his bed made in it. Now it is round the hearth that the fullest associations with the spirit life are clustered. The late M. Fustel de Coulanges in his _Cite Antique_ traces back most of the Greek and Roman religions and a large number of their institutions to the worship of the ancestors localised on the hearth. The late Professor Hearn extended his line of research to the whole of the Aryans in his _Aryan Household_. It will thus be seen from this course of reasoning, that Owen was acting on the most approved primitive principles in adopting this curious method of obtaining dreams. The story is not known elsewhere than in Ireland, and we are therefore at liberty to apply the method of survivals to this case. XXXIV. MORRAHA. _Sources._--The second story in Mr. W. Larminie's _West Irish Folk-tales_, pp. 10-30. The framework was collected from P. McGrale of Achill Island, Co. Mayo. The story itself was from Terence Davis of Rendyle, Co. Galway. There is evidently confusion in the introductory portion between Niall's mother and wife. _Parallels._--Campbell's No. 1 has a very close parallel to the opening. Mr. Larminie refers to a similar tale collected by Kennedy. Another version from West Munster has been recently published in the _Gaelic Journal_, iv. 7, 26, 35. The evasion of the promise to give up the sword at the end seems a favourite incident in Achill folk-tales; it occurs in two others of Mr. Larminie's stories. On the framework, see note on "Conal Yellow claw" (_Celtic Folk-tales_, V.). I have there suggested that the plan comes from the East, ultimately from Buddha. XXXV. THE STORY OF THE McANDREW FAMILY. _Sources._--Supplied by Mrs. Gale, now in the United States, from the recitation of her mother who left Ireland over fifty years ago. _Parallels._--"Noodle Tales" like this are found everywhere in Europe, and have been discussed by Mr. Clouston in a special monograph in _The Book of Noodles_, 1889. The "sell" at the end is similar to that in the "Wise Men of Gotham." Kennedy (_Fireside Stories of Ireland_) gives a similar set of adventures, p. 119 _seq._ _Remarks._--Mrs. Gale remarks that it was a common superstition in Ireland, that if a raven hovered over the head of cattle, a withering blight had been set upon the animals. As birds of carrion they were supposed to be waiting for the carcases. XXXVI. THE FARMER OF LIDDESDALE. _Sources._--MacDougal, _Waifs and Strays_, III. ix. pp. 216-21. _Parallels._--Campbell, _West Highland Tales_, "The Master and the Man," iii. 288-92.