It forms a curious contrast to the life led by most of us who consider
ourselves pretty decent Christians in the eyes of the world. _Our_
question is, “How much pleasure and amusement can I get in without
actually falling into mortal sin?” and many a dangerous permission we
grant ourselves or wring from our unwilling directors, that refused
would have prevented, or at least delayed, a hundred falls. It is so
terribly easy to do what all the rest are doing—to go and see the
problem play, read the interesting bad book, pay the visit at the
country house where the old admirer will meet us and spread the old
snares for our destruction and his own! We know all about it; it has
happened so often; but we go ahead, telling our hearts the lie they
know so well—“Oh, it doesn’t matter! I know just where to stop!”
Steeped in affection to sin—with, at the best, ages of Purgatory
awaiting us—we add every straw we can gather to our already huge
burden, and imagine we can lay it down with a good deathbed confession
and slip into Paradise with the best!
Very different was the point of view of the great Saints. For one
who was converted late in life, we read of scores to whom Perfection
called in the very dawn of reason; and it is precisely these, who
never committed a mortal sin in their lives, who were most severe with
themselves—most nervous, as we should say, about their final salvation.
Their sight, never clouded by any consent to evil, saw even in the most
trifling failings a heinous offence against the Divine Majesty, and its
infinite purity, visible to them, made their own fallen nature black
by contrast. So they took that nature in hand, these athletes (called
Benedict, and Francis, and Anthony, and many another blessed name
written in the _libro d’oro_ of the recording angel), and thought a
lifetime would not be too much to give to the task of subduing it. And
the Heavenly Father bade them go on and be of good courage; and never,
till the predestined moment came, did He let them dream that their
years of prayer and fasting were just a preparation for generalship
in His army, that in humbly striving to save their own souls they were
fitting themselves to save millions and millions of others.
Public-domain text, read in full here on John Shaqi.
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