The real life of the Adriatic coast seems to diminish visibly when
one leaves Venice and drops down towards Ravenna; it has been drawn
away inland to busy cities that turn their backs on the sea, and the
sea itself has sullenly withdrawn, leaving ancient ports empty and
useless, like stranded wrecks that will never feel the leap of the
waves beneath their keels again. One should visit Ravenna either in
the heyday of irrepressible youth, or much later in life when twilight
is companionable and sympathetic; otherwise its melancholy is too
all-pervading, too depressing to be healthy. It is a city of ghosts,
big-eyed, hard-featured Byzantine ghosts; the great mosaics are full of
their portraits, and, with all the beauty of gold and colour, there is
something sinister and deathly in those tall, straight figures, stiff
of gesture, rapacious of eye—likenesses caught unawares of people who
in their hearts prized power and wealth above all other things in this
life or the next.
I do not think any one Italian-born can feel much more than judicial
admiration of the severe early architecture, perfect though it be. The
sharp square outlines, the sulky red—that might be _rosso antico_, so
little has it yielded in tint or surface to the touch of Time—all this,
to me, seems misplaced under the dreamy blue of the Italian sky. Within
the churches the long aisles of double-storied arches cramp the spaces
where fancy might soar and prayer take wing. They make an impression
of narrowness, almost of Puritanism, that stifles emotion and frowns
at joy. Of course all this is rank artistic heresy, or will seem so to
the crowd of submissive art experts who tumble over each other in their
haste to repeat the dictums of a few famous specialists; but I fancy
there are many simple-minded people who will agree with me all the
same.
[Illustration: RAVENNA. A general view of the town.]
It has always puzzled my own ignorance to understand how anything so
un-Italian as the early Byzantine style came to take root and flower
successfully on Italian soil. The radiant, light-flooded climate does
so much to soften and humanize the alien growth that it buys its pardon
for it in the end; but when some enthusiast, thrilled with admiration
for what he has seen basking in southern sunshine, undertakes to
reproduce it under the cold and lowering English skies, its true
character is shown at once. It is all too akin to them. One escapes
from the prison gloom of Westminster Cathedral to fly to the Brompton
Oratory and sink down in a corner and thank Heaven that St. Philip Neri
was a Roman, and that his sons and followers can still give us churches
with big, airy domes and broad, smooth naves where the light flows
free, and transepts that open wide for worshippers and pool up the
blessed sunshine like any bay in the Mediterranean.
Public-domain text, read in full here on John Shaqi.
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