The Archbishop accepted both the insult and the calumny without a
word of protest. A month later he changed his name and assumed that
of Pius IX. Learning that his old enemy was in Rome with his family
at the time, he sent him word that although he had refused to allow
the Archbishop of Imola to stand godfather to his child, he might not
feel the same objection to the Pope, who, if the infant were not yet
baptized, would be glad to be its sponsor. _En passant_ one is struck
with wonder that amid all the preoccupation and inevitable excitement
of that great change in his life, Pius IX should have found time to
think of the man at all. Naturally he had conquered, and his old enemy
could scarcely express his gratitude at receiving such an honour. Even
then the Pope remembered him again, and very soon afterwards seized an
opportunity of conferring on him a great material benefit. That is how
the Saints forgive!
Naturally he had conquered, and the favour was received with almost
unbelieving joy.
Oh, they were a good family, those Mastai-Ferrettis. After the
accession of Pius IX, his brother, Cardinal Ferretti, a most wise
and saintly man, acted as his Prime Minister for a time, before the
revolution. His memory was greatly venerated in Rieti, of which place
he was Cardinal-Bishop. A terrible thing happened while he was there.
One of the churches was broken into at night, the Tabernacle violated,
and the pyx containing the Blessed Sacrament stolen. On learning of
this frightful sacrilege, the next morning, the Cardinal called all his
clergy together, and he and they, with bare feet and ropes round their
necks, went in procession to the public square. The entire population
gathered round them, and then the Cardinal, standing bare-headed and
barefooted under the noonday sun, preached a sermon, taking for his
text the cry of Mary Magdalene on Easter morning, “They have taken away
my Lord, and I know not where they have laid Him.”
When the sermon ended, the people were kneeling on the stones, sobbing
like children. That night the door of the church was left open, and the
pyx was restored; its sacred contents were intact.
Public-domain text, read in full here on John Shaqi.
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