Soon afterwards Lebzeltern went to Paris as Secretary of Embassy
under Metternich; and when, in the late spring of 1810, Napoleon asked
Metternich to find him a man to entrust with the errand of persuading
the Holy Father to accede to his views (_i.e._ the removal of the
Excommunication and the abdication of the Temporal Power in favour of
the Napoleonic dynasty), Metternich recommended Lebzeltern as the one
person qualified to speak to the Pope with any chance of being accorded
a favourable hearing.
The whole hinge of the matter was the Pope’s renunciation of the
Temporal Power; only in return for which would Napoleon (as he made
perfectly clear to Metternich) allow the Pontiff to return to Rome,
whence, alone, it was possible for Pius VII to direct the way of the
Catholic Church. And, unless the Pope would surrender the patrimony of
Peter, he should never see Rome again, and the Emperor would nominate
another Pontiff in his stead. The position was certainly simple enough,
according to Napoleon.
But Metternich had added, in private, a little word of his own in the
ear of his estimable subordinate on the eve of the latter’s departure
for Italy: “Do all,” said he, with a peculiar emphasis, “or else _do
nothing_.” And Lebzeltern, grasping the significance of the words,
had bowed, smilingly, before withdrawing to prepare for the journey.
He perfectly understood; what Metternich meant was, that he was
either to effect _in toto_ what both of them knew to be impossible,
or else he was to effect nothing at all. That is to say, he was not
to attempt any compromise by which the Pope might be hoodwinked into
doing what Napoleon wanted; for it was perfectly certain that Pius VII
would refuse to meet the Emperor’s views as laid down by the Emperor
himself for transmission by Lebzeltern. And, as Metternich realized,
the salvation not only of Austria, but of all Europe, depended upon
the Pope’s holding out against Napoleon; for the only thing that must
inevitably, sooner or later, bring about the Emperor’s downfall was the
sense of their outraged religion in the hearts of the vanquished.
Public-domain text, read in full here on John Shaqi.
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