‘To-morrow, and to-morrow, and to-morrow,
Creeps in this petty pace from day to day
To the last syllable of recorded time,
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life’s but a walking shadow, a poor player
That struts and frets his hour upon the stage
And then is heard no more: it is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.’
The ‘_petty_ pace,’ coming from Macbeth! The ‘out, out, brief candle,’
should be spoken in the same musing tone.
Johnson says of a learned apology by Heath for a line in _Macbeth_ which
is defective in metre: ‘This is one of the effects of literature in minds
not naturally perspicacious’—a criticism which might be extended to much
Shakespearean comment.
* * * * *
_Cymbeline_.—The wager is loathsome. If any man with whom we were
acquainted had laid it, should we not scorn and brand him? It was a
crime to mention Imogen’s name in such society as that which met at
Philario’s house. The only excuse is Boccaccio, but what shall we say of
Iachimo’s interview with Imogen, invented by Shakespeare! After his
beastly experiment upon her, he excuses himself:
‘I have spoke this, to know if your affiance
Were deeply rooted.’
She begs him to prolong his visit! The apology is worse than the
original insult.
The royal behaviour, or what Shakespeare means us to take for royal
behaviour, in the two youths is overdone and sometimes repulsive.
Arviragus goes out of his way to put his love for Imogen higher than that
for his supposed father, Belarius, who is present.
‘The bier at door,
And a demand who is’t shall die, I’d say
My father, not this youth.’
Yet the point of the scene is the nobility of blood in these youths!
Lucius, who had protected Imogen, hopes she will plead for his life, and
she turns on him:
‘No, no; alack!
There’s other work in hand: I see a thing
Bitter to me as death: your life, good master,
Must shuffle for itself.’
In the fifth act Posthumus believes his wife to be guilty, and yet breaks
out into strains like these:
‘So I’ll die,
For thee, O Imogen! even for whom my life
Is every breath a death.
. . .
For Imogen’s dear life take mine; and though
’Tis not so dear, yet ’tis a life; you coin’d it.’
Shakespeare surely ought to have made Posthumus revert to perfect faith.
He ought to have borrowed something from his own Beatrice. Posthumus
wishes Imogen saved, because, if her life had been spared, she might have
repented.
Iachimo is impossible, simple blackness, worse than Iago. He is
unactable, for some motivation is necessary.
Public-domain text, read in full here on John Shaqi.
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