The lord of the spirits, of the elves who chased the ebbing Neptune, he
who had given fire to the dread rattling thunder, broke his staff and
drowned his book and went back to his lonely palace. Did he never long
for his island, for Ariel’s music, for his daughter’s daily presence,
replaced by infrequent letters with news of the Court, her children, and
Ferdinand? He may have reflected that she was happy, but nevertheless
every third thought was his grave.
* * * * *
_Merchant of Venice_.—Jessica is hateful from the beginning; the disguise
in boy’s clothes, the robbery of her father, and the exchange for a
monkey of the jewel which belonged to her mother. I am afraid
Shakespeare intended we should like her. But she is only a part of the
perplexity of the play. That Shakespeare should have used the casket
story is inexplicable. Not only is it, as Johnson says, ‘wildly
improbable,’ it confuses Portia’s character: it is an irritating
absurdity.
‘But more, for that in low simplicity
He lends out money gratis.’
We have no proof that Antonio did this. He may have done it. He was the
kind of person who might like popularity. If he was really guilty of
‘low simplicity,’ I sympathise with Shylock’s hatred of him. But if he
was not, I understand it. Shylock was not bound to be generous. It
would have been ridiculous in him, an alien in blood and religion,
persecuted, spat upon.
The interest of the play departs with Shylock.
* * * * *
Shakespeare’s plays are organic, one character cannot be understood
without the other; Hamlet without Ophelia; Romeo without Juliet. Each is
in, by, and of the other; particularised by the other. I do not find
this quality, at least in anything like the same degree, in Beaumont and
Fletcher.
Note the way in which Shakespeare’s characters—Macbeth, for
example—unfold themselves by new circumstances, what unconjecturable
development takes place.
* * * * *
When a serious defect presents itself in a living friend it seems to
obtrude itself, press upon us, and affect our judgment more than if we
see it in a play of Shakespeare’s. In the play the background of
counterbalancing virtue is not obscured and forgotten. In actual life we
lose sight of it.
* * * * *
FINIS
‘He that considers how little he dwells upon the condition of others
will learn how little the attention of others is attracted by
himself. While we see multitudes passing before us, of whom perhaps
not one appears to deserve our notice, or excite our sympathy, we
should remember that we likewise are lost in the same throng; that
the eye which happens to glance upon us is turned in a moment on him
that follows us, and that the utmost which we can reasonably hope or
fear, is to fill a vacant hour with prattle, and be forgotten.’—The
_Rambler_, No 159.
FOOTNOTES
Public-domain text, read in full here on John Shaqi.
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