Mormon Settlement in Arizona: A Record of Peaceful Conquest of the DesertMcClintock, James H.
History
Mormon Settlement in Arizona: A Record of Peaceful Conquest of the Desert
McClintock, James H.
Arizona -- History -- To 1950; Latter Day Saints -- Arizona -- History
May 10, 1894, Collins R. Hakes (of the San Bernardino colony) succeeded
to the presidency of Maricopa Stake, with Henry C. Rogers and Jas. F.
Johnson as counselors. At that time were five organized wards, with 2446
souls, including 1219 Indians in the Papago ward, and to the southward
toward Mexico. Mesa then was credited with 648 people of the faith, Lehi
200, Alma 282 and Nephi 104.
In 1905, President Hakes transferred his activities to the development of
a new colony of his people at Bluewater, N.M., near Fort Wingate. His
death was in Mesa, August 27, 1916.
To the Maricopa Stake Presidency, November 26, 1905, succeeded Jno. T.
Lesueur, transferred from St. Johns, where, from Mesa, he settled in
1880. He is still a resident of Mesa. He resigned as president in 1912,
the position taken, on March 10 of that year, by his son, Jas. W.
Lesueur, who still is in office.
December 20, 1898, first was occupied the Stake tabernacle, 75x45 feet in
size, built of brick and costing $11,000. At its dedication were Apostle
Brigham Young, Jr., and a number of other Church dignitaries.
For more than a year plans have been in the making for erection at Mesa
of a great temple of the Church, to cost about $500,000. It is to be the
ninth of such structures. The others, in the order of their dedication,
are (or were): at Kirtland, Ohio, of date 1836; at Nauvoo, Illinois,
1846; at St. George, Logan, Manti and Salt Lake, Utah, and at Laie,
Hawaiian Islands. Another is being built at Cardston, Alberta, Canada.
The Kirtland edifice was abandoned. That at Nauvoo was wrecked by
incendiaries in 1848. The great Temple at Salt Lake, its site located by
Brigham Young four days after his arrival, in July, 1847, was forty years
in building and its dedication was not till 1893.
Merely in the way of explanation, it may be noted that a Mormon temple is
not a house of public worship. It is, as was the Temple of Solomon, more
of a sanctuary, a place wherein ecclesiastical ordinances may have
administration. It has many lecture rooms, wherein to be seated the
classes under instruction, and there is provision of places for the
performance of the ordinances of baptism, marriage, confirmation, etc.
Especially important are considered the baptism and blessings
(endowments) bestowed vicariously on the living for the benefit of the
dead. There also is added solemnity in a temple marriage, for it is for
eternity and not merely for time. Due to this is the unusual activity of
the Church members in genealogical research. It is believed that the
Mormon Church is the only denomination that marries for eternity, this
marriage also binding in the eternal family relation the children of the
contracting individuals.
Public-domain text, read in full here on John Shaqi.
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