Andrew S. Gibbons (who had come in 1864), sought To-ish-obe on the upper Muddy, to interpret and make peace, if possible. In June at St. Joseph was a conference between Erastus Snow and a group of the leading Indians, representing the Santa Clara, Muddy, Colorado and other bands, in all seven chiefs and 64 of their men. The conference was an agreeable one and it was felt that some good had been done. [Illustration: A STREET IN FREDONIA] [Illustration: WALPI-ONE OF THE HOPI (MOQUI) VILLAGES] [Illustration: WARREN M. JOHNSON'S HOUSE AT PARIA FERRY] [Illustration: CROSSING THE COLORADO AT THE PARIA FERRY] There was more trouble with the Indians in February, 1868, when the tribesmen on the upper Muddy, where a new settlement had been formed, came to the camp in anger, with blackened faces, armed with bows and arrows, to demand pay for grain lands that had been occupied by the whites. Gibbons acted as peacemaker, but told, "the fact that the brethren were all well armed appeared to pacify the Indians more than any arguments." The farmers formed in battle line, with Helaman Pratt as captain, Gibbons in front, interpreting. The Indians of the region, mainly Paiutes, were a never-ending source of irritation and of potential danger to the settlers. They had grown fields of a few acres along the Muddy and hence resented the coming of the settlers who might include the aboriginal farms within their holdings. In accordance with the traditional policy of the Church, however, conciliation was used wherever possible, though the settlers sometimes, when goaded to the last extremity, had to exhibit firearms and make a show of force. In 1868, Joseph W. Young wrote, "These Indians were considered about the worst specimens of the race. They lived almost in a state of nudity and were among the worst thieves on the continent. But through the kind, though determined, course pursued towards them by our brethren who have been among them, they are greatly changed for the better, and I believe I may safely say that they are the best workers of all the tribes. They are, nevertheless, Indians, and much wisdom is required to get along with them pleasantly. Brother Andrew Gibbons is worthy of honorable mention, because of the good influence that he maintains over these rude men." In November, 1870, the Indians were reported "very hostile and saucy." The Chemehuevis and Mohaves were at war. A band of the former, about 100 or more, came into the Muddy Valley. In December a band of Wallapai came for a friendly visit. Utilization of the Colorado River