Mornings in the College Chapel: Short Addresses to Young Men on Personal ReligionPeabody, Francis Greenwood
Religion
Mornings in the College Chapel: Short Addresses to Young Men on Personal Religion
Peabody, Francis Greenwood
Universities and colleges -- Sermons
Just such a material is
the modern world. It is not very clean and not very beautiful; but the
problem of life is to mould out of its uncleanness the shapes of beauty
which it contains. To run away from life--that is easy enough; to
yield to its evil--that is still easier; but to be in the world and to
mould it--that is the {145} real problem of the Christian life. And
here is the real test of Christian character. The saints of the past
have been for the most part men who fled from the world, but the saint
of to-day is the man who can use the world. He is the man of business
who amid looseness of standards keeps himself clean. He is the youth
in college who without the least retreat from its influences moulds
them to good. He is not the runaway from the world of Mammon, nor yet
its slave; he makes a friend of Mammon for the service of God.
{146}
LIX
COMING TO ONE'S SELF
_Luke_ xv. 17.
When he came to himself he said: "I will arise and go to my father."
This is one of those gospel sentences which contains within itself a
whole system of theology, a doctrine of man and of God and of the
relation of the one to the other. He came to himself. It was not then
himself that had gone away into a far country. It was an unreal,
fictitious self. He had been insane, beside himself, and now, as his
better life starts up in him, he comes to himself. As his father said
of him, he had been dead and was alive again. The renewal of the good
self in him was the resurrection of his true personality.
How deep that goes into one's doctrine of human nature! Never believe
that the sinning self is the true self. Your real personality is the
potential good in you. The moment that good springs into life you have
a right to say: "Now I know what I was {147} made for. I have come to
life. I have discovered myself." And then there is the religious
aspect of this same self-discovery. No sooner does this boy come to
himself than he says, "I will arise and go to my father." The
religious need follows at once from the self-awakening. Nay, was not
the religious need the source of the self-awakening? What was it that
brought him to himself but just the homesickness of the child for his
father's house? His self-discovery was but the answer of his soul to
the continuous love of God. Before he ever came to himself the father
was waiting for him. Antecedent to the ethical return was the
religious quickening. That is the relation of religion to conduct.
You make your resolutions, but it is God that prompts them. Your
self-discovery is the drawing of the Father. Your true self is his
son. How natural it all is,--an infinite law of love at the heart of
the universe--that is the centre of theology; a world that permits
moral alienation through the free will of man,--that is the problem of
philosophy; he came to himself,--that is the heart of ethics; I will go
to my Father,--that is the soul of religion.
{148}
LX
POPULARITY
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